ייִדישער מחשבֿה אויף איוב 32:1

וַֽיִּשְׁבְּת֡וּ שְׁלֹ֤שֶׁת הָאֲנָשִׁ֣ים הָ֭אֵלֶּה מֵעֲנ֣וֹת אֶת־אִיּ֑וֹב כִּ֤י ה֖וּא צַדִּ֣יק בְּעֵינָֽיו׃ (פ)

און די דאָזיקע דרײַ מענער האָבן אױפֿגעהערט ענטפֿערן אִיובֿן, װײַל ער איז געװען גערעכט אין זײַנע אױגן.

Guide for the Perplexed

SINCE the verb “to say” has been figuratively used to express the will of the Creator, and the phrase “And he said has repeatedly been employed in the account of all the things created in the six days of the beginning,” the expression “to rest” has likewise been figuratively applied to God in reference to the Sabbath-day, on which there was no creation; it is therefore said, “And he rested (va-yishbot) on the seventh day” (Gen. 2:2). For “to leave off speaking” is, in Hebrew, likewise expressed by the same verb, as, e.g., “So these three men ceased (va-yishbetu) to answer Job” (Job 32:1),
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