רֶ֤גַע ׀ יָמֻתוּ֮ וַחֲצ֪וֹת לָ֥יְלָה יְגֹעֲשׁ֣וּ עָ֣ם וְיַעֲבֹ֑רוּ וְיָסִ֥ירוּ אַ֝בִּ֗יר לֹ֣א בְיָֽד׃
אין אַ רגע שטאַרבן זײ, אין האַלבע נאַכט;לײַט װערן צעטרײסלט און פֿאַרגײען, און מע טוט אָפּ דעם מאַכטיקן װי ניט מיט דער האַנט.
Guide for the Perplexed
Zofar the Naamathite holds that the Divine Will is the source of everything that happens: no further cause can be sought for His actions, and it cannot be asked why He has done this and why He has not done that. That which God does can therefore not be explained by the way of justice or the result of wisdom. His true Essence demands that He does what He wills; we are unable to fathom the depth of His wisdom, and it is the law and rule of this wisdom that whatever He does is done because it is His will and for no other cause. Zofar therefore says to Job: “But oh that God would speak, and open his lips against thee; and that he would show thee the secrets of wisdom, for wisdom hath two portions I Know, therefore, that God exacteth of thee less than thine iniquity deserveth. Canst thou by searching find out God? canst thou find out the Almighty unto perfection?” (xi. 6-7).