ייִדישער מחשבֿה אויף במדבר 19:9

וְאָסַ֣ף ׀ אִ֣ישׁ טָה֗וֹר אֵ֚ת אֵ֣פֶר הַפָּרָ֔ה וְהִנִּ֛יחַ מִח֥וּץ לַֽמַּחֲנֶ֖ה בְּמָק֣וֹם טָה֑וֹר וְ֠הָיְתָה לַעֲדַ֨ת בְּנֵֽי־יִשְׂרָאֵ֧ל לְמִשְׁמֶ֛רֶת לְמֵ֥י נִדָּ֖ה חַטָּ֥את הִֽוא׃

און אַ רײנער מאַן זאָל אױפֿזאַמלען די אַש פֿון דער קו, און אַװעקלײגן אױסן לאַגער אין אַ רײנעם אָרט; און עס זאָל געהאַלטן װערן פֿאַר דער עדה פֿון די קינדער פֿון ישׂראל פֿאַר שפּרענגװאַסער; אַ רײניקאָפּפֿער איז דאָס.

Guide for the Perplexed

The red heifer is called a sin-offering, because it effects the purification of persons that have become unclean through the dead body of a human being, and enables them to enter the Sanctuary [and to eat of hallowed things]. The idea taught by this law is this: Those who have defiled themselves would never be allowed to enter the Sanctuary, or to partake of holy things, were it not for the sacrifice of the red heifer, by which this sin is removed; in the same manner as the plate [which the high-priest wears on his forehead] atones for uncleanness, and as a similar object is attained by the goats that are burnt. For this reason those were unclean who were engaged in the sacrifice of the heifer or the goats which were burnt, and even their garments were unclean. The same was the law in the case of the goat that was sent away [on the Day of Atonement]; for it was believed that it made unclean those who touched it, because it carried off so many sins.
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