ייִדישער מחשבֿה אויף בראשית 40:11

וְכ֥וֹס פַּרְעֹ֖ה בְּיָדִ֑י וָאֶקַּ֣ח אֶת־הָֽעֲנָבִ֗ים וָֽאֶשְׂחַ֤ט אֹתָם֙ אֶל־כּ֣וֹס פַּרְעֹ֔ה וָאֶתֵּ֥ן אֶת־הַכּ֖וֹס עַל־כַּ֥ף פַּרְעֹֽה׃

און פַּרעהס בעכער איז געװען אין מײַן האַנט; האָב איך גענומען די װײַנטרױבן, און האָב זײ אױסגעקװעטשט אין פַּרעהס בעכער, און דערלאַנגט דעם בעכער אין פַּרעהס האַנט.

Nineteen Letters

The new generation, which should have learned to recognize God in holy awe as Judge, Master, and Savior, forgot soon this lesson. In its pride it desires to establish itself as master upon the earth, just presented to it as a Divine gift. Because of the power with which it rules over nature, it believes that it can dispense with God in establishing and maintaining its new life. Thus begins history. God no longer wills the destruction of humanity, but its education. By experience He desires to train mankind to the knowledge of themselves and of Him. Humanity must not sink again to the deep degradation of the perished generation. Men must be dispersed, lest the human species slowly spreading over the earth form but a single family, and the corruption of one part be quickly communicated to the whole. They must be dispersed in order that mankind may rejuvenate itself from its own midst, and when one race has gone through all the stages of the sinful illusions which weaken and corrupt mankind, and is enervated, exhausted, and unfit for the Divine purpose, it shall yield its place to a stronger and hardier race, which shall begin a fresher, purer life.
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