וַיִּקַּח֙ מִזֶּ֣רַע הַמְּלוּכָ֔ה וַיִּכְרֹ֥ת אִתּ֖וֹ בְּרִ֑ית וַיָּבֵ֤א אֹתוֹ֙ בְּאָלָ֔ה וְאֶת־אֵילֵ֥י הָאָ֖רֶץ לָקָֽח׃
און ער האָט גענומען אײנעם פֿון קיניגלעכן שטאַם, און האָט געשלאָסן מיט אים אַ בונד, און אים געבראַכט אונטער אַ שבֿועה, און די פּנֵי פֿון לאַנד האָט ער צוגענומען;
Ner Mitzvah
And on this it was said that (Isiah 49:15) "Though she might forget" [This is the latter half of the verse quoted above which said "Can a mother forget her child? While that phrase rhetorically suggests no, this latter half of the verse seems to suggest indeed it yes is possible. Maharal explains]. The explanation of the word "might" is that it [is a word that expresses] a difficult/harsh language, as we have seen in the 2nd chapter of [tractate] Yevamos (21a): "As Rabbi Levi said: The harshness of the punishment for using dishonest measures is more than the punishment for transgressing the prohibition of forbidden relationships, as with regard to this [forbidden relations], it is stated only: “These אל,” [(Leviticus 18:27) "for all those [אל] abhorrent things were done by the people who were in the land before you"] whereas with regard to that [dishonest measures], it is stated: “These [ אלה]” [Deuteronomy 25:16) “For all that do these [אלה] things, even all that do unrighteously, are an abomination unto the L-rd your G-d”]. [This implies that the word אלה indicates harshness and not the word אל. For everyone who does those things, everyone who deals dishonestly, is abhorrent to the L-rd your G-d.] And all uses of the word אלה implies difficult/harsh language, as it's written (Ezekiel 17,13) "and he carried away the nobles of the land" which is a language which is harsh and difficult. And it is said even though this subject, which is a connection of a mother to its child in the womb, which is a subject which is harsh and difficult if there would be here separation and deviation, so then it's fitting that according to Yisrael who are his [Hashem's] children so there shouldn't be deviation and forgetting regarding this matter, but in any event there is indeed deviation and separation in this matter for a father and a son are indeed different, as we mentioned. And therefore there is a deviation when Yisrael does not do the will of Hashem, and so enters the forgetfulness, when Yisrael are not connected to Hashem as his son. Even if this is a harsh matter, there is still forgetfulness.