ייִדישער מחשבֿה אויף יחזקאל 40:25

וְחַלּוֹנִ֨ים ל֤וֹ ולאילמו [וּלְאֵֽילַמָּיו֙] סָבִ֣יב ׀ סָבִ֔יב כְּהַחֲלֹּנ֖וֹת הָאֵ֑לֶּה חֲמִשִּׁ֤ים אַמָּה֙ אֹ֔רֶךְ וְרֹ֕חַב חָמֵ֥שׁ וְעֶשְׂרִ֖ים אַמָּֽה׃

און פֿענצטער זײַנען געװען אין אים, און אין זײַנע געװעלבן רונד אַרום, אַזױ װי יענע פֿענצטער; פֿופֿציק אײלן די לענג, און די ברײט פֿינף און צװאַנציק אײלן.

The Third Beit HaMikdash

Based on Radak’s explanation that orech refers to length, the recurring statement that the orech of the structure’s different elements was 50 cubits11Yechezkel 40:25, 29, 33, 36. can be explained as follows: As I understand it, the height of all the structures was measured when they were lying on the ground.12With this paragraph, Tosafos Yom Tov is reconciling Radak’s interpretation with that of Rashi. Ultimately, both commentaries are discussing the height of the structures. Radak uses the term “length,” however, because the height of the structures were measured when they were lying on the ground, as Tosafos Yom Tov proceeds to explain. Thus, when explaining the statement that the angel speaking to Yechez­kel held “a linen cord in his hand and a measuring rod,”13Yechezkel 40:3. Radak comments that the cord was used to measure large measures of length on the ground.
פֿרעגט אַ רבֿBookmarkShareCopy