ייִדישער מחשבֿה אויף שמות 25:22

וְנוֹעַדְתִּ֣י לְךָ֮ שָׁם֒ וְדִבַּרְתִּ֨י אִתְּךָ֜ מֵעַ֣ל הַכַּפֹּ֗רֶת מִבֵּין֙ שְׁנֵ֣י הַכְּרֻבִ֔ים אֲשֶׁ֖ר עַל־אֲרֹ֣ן הָעֵדֻ֑ת אֵ֣ת כָּל־אֲשֶׁ֧ר אֲצַוֶּ֛ה אוֹתְךָ֖ אֶל־בְּנֵ֥י יִשְׂרָאֵֽל׃ (פ)

און איך װעל זיך דאָרטן אַנטפּלעקן צו דיר, און װעל רעדן מיט דיר פֿון איבערן דעק, פֿון צװישן די צװײ כּרובֿים װאָס איבער דעם אָרון פֿון געזעץ, אַלץ װאָס איך װעל דיר באַפֿעלן פֿאַר די קינדער פֿון ישׂראל.

Akeidat Yitzchak

1) The minimum dimensions of seven by seven handbreadths by a height of ten handbreadths, suggest that man should make do with the very minimum in earthly comforts.
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Guide for the Perplexed

You will perhaps ask this question: among the different degrees of prophecy there is one in which prophets, e.g., Isaiah, Micaiah, appear to hear God addressing them; how can this be reconciled with the principle that all prophets are prophetically addressed through an angel, except Moses our Teacher, in reference to whom Scripture says, “Mouth to mouth I speak to him” (Num. 12:8)? I answer, this is really the case, the medium here being the imaginative faculty that hears in a prophetic dream God speaking; but Moses heard the voice addressing him “from above the covering of the ark from between the two cherubim” (Exod. 25:22) without the medium of the imaginative faculty. In Mishne-torah we have given the characteristics of this kind of prophecy, and explained the meaning of the phrases, “Mouth to mouth I speak to him”; “As man speaketh to his neighbour” (Exod. 33:11), and the like. Study it there, and I need not repeat what has already been said.
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