הַֽ֭לְלוּהוּ שְׁמֵ֣י הַשָּׁמָ֑יִם וְ֝הַמַּ֗יִם אֲשֶׁ֤ר ׀ מֵעַ֬ל הַשָּׁמָֽיִם׃
לױבט אים, די הימלען פֿון די הימלען, און די װאַסערן װאָס איבער די הימלען.
Akeidat Yitzchak
"Anochi" itself is not yet part of the decalogue. It represents the demand to accept G-d’s kingdom. As the Midrash describes it, a king whose subjects are willing to accept his laws, must first convince his subjects to accept his sovereignty. The anochi statement then is that of G-d’s sovereignty over Israel. Only the "do not make or do not have any other deities etc," is the beginning of the legislative part of the revelation. (Compare Maimonides in sefer hamitzvot)