תַּעֲרֹ֬ךְ לְפָנַ֨י ׀ שֻׁלְחָ֗ן נֶ֥גֶד צֹרְרָ֑י דִּשַּׁ֖נְתָּ בַשֶּׁ֥מֶן רֹ֝אשִׁ֗י כּוֹסִ֥י רְוָיָֽה׃
דו גרײטסט פֿאַר מיר אַ טישאַנטקעגן מײַנע פֿײַנט;האָסט באַזאַלבט מיט אײל מײַן קאָפּ, מײַן כָּוס לױפֿט אַריבער.
Akeidat Yitzchak
Although we have stipulated that both Heaven and earth are essential in the scheme of creation, this does not mean that they are of equal value and importance. Just as a scaffold is essential in the construction of a house, but cannot be considered as of equal value and importance to the house, so the physical universe only facilitates man's ascent to the spiritual universe. Likewise, the task of the Jewish nation is to engage only in those activities of a mundane nature that further achievement of its ultimate destiny. Making worldly matter primary, and spiritual matters secondary, or making worldly matters into an end to themselves, will not lead to the achievement of Israel's purpose in taking possession of the holy land. Apportioning Eretz Yisrael by lottery assures a fair distribution of worldly goods. When one prepares food, the ingredients as well as the correct amount of each ingredient is essential to the production of a pleasing dish. Israel's society failed to preserve this social justice, therefore even the efforts of spiritually minded people could not but result in an abhorrent dish. This, more or less is the meaning of the hyperbole employed by Ezekiel 24, 1-15.