קבלה אויף ישעיהו 55:3

Ḥessed (“Kindness”). In its place and in Keter and in Neẓah and in Hod. They are: Keter [is] the upper Ḥesed. Neẓaḥ, Hod [are] “The Kindnesses of David.”¹⁸Cf. Isa. 55:3.

Know that it is from the strength of the Mighty One of Yaakov-Abeer Yaakov-אביר יעקב that new influence is drawn to the³¹⁷The limb-Eiver-אבר refers to foundation-Yesod. limb-Eiver-אבר of the known Eagle-Nesher-נשר,³¹⁸That is, kingship-Malchut, as was discussed in Gate One. as in the matter of the verse,³¹⁹Job 39:13 “with the pinions-Evrah-אבר״ה of the stork-Chasidah-חסידה and its feathers,” and the matter of the verse,³²⁰Job 39:26 “Is it by Your understanding (Binah) that the hawk hovers-Ya’aver-יאבר, spreading its wings to the south.” The south (Teiman-תימן) refers to the quality of kindness-Chessed-חסד [in the masculine], the stork, is called Chasidah-חסידה [in the feminine], and the “faithful kindnesses of David-Chasdei David HaNe’emanim-חסדי דוד הנאמנים.”³²¹Isaiah 55:3 Thus, when HaShem’s-יהו"ה quality of understanding-Binah becomes bound to His quality of the Mighty One of Yaakov-Abeer Yaakov-אביר יעקב, it then follows that, the hawk hovers-Ya’aver-יאבר, spreading its wings to the south-Teiman-תימן.” For, understanding-Binah is the seventh quality [in ascension] from the quality of the Mighty One of Yaakov-Abeer Yaakov-אביר יעקב, and “it is to the stream-Yuval-יובל that it sends forth its roots.”³²²Jeremiah 17:8 – The word “stream-Yuval-יובל” is the same is the Jubilee-Yovel-יובל, which as mentioned before, refers to the quality of understanding-Binah. Then, when there is a bond between HaShem’s-יהו"ה quality as the Mighty One of Yaakov-Abeer Yaakov-אביר יעקב and His quality called the Eagle-Nesher-נשר (Malchut-kingship) she then is renewed and filled with every goodness, and about her it states,³²³Job 39:13 “with the pinions-Evrah-אבר״ה of the stork-Chasidah-חסידה and its feathers.” About this the verse states,³²⁴Psalms 103:5 “Who satisfies your mouth with goodness-Tov-טוב, so that your youth are renewed like an eagle-Nesher-נשר.”

The third is called the “the faithful kindnesses of David-Chasdei David HaNe’emanim-חסדי דוד הנאמנים.”³³²Isaiah 55:3 This refers to the kindnesses of HaShem’s-יהו"ה quality as the Living God-E”l Chai-א״ל חי, which come from the power of the “good kindnesses-Chassadim Tovim-חסדים טובים,” as well as from the kindness of Avraham-Chessed Avraham-חסד אברהם. When they arrive at this quality, they are called the kindnesses of David-Chasdei David-חסדי דוד. When these kindnesses are drawn forth, coming by way of the city of David-Eer David-עיר דוד, which is Zion-Tziyon-ציון, they then are called the kindnesses of David-Chasdei David-חסד דוד, and when they reach the quality of HaShem’s-יהו״ה Lordship-Adona”y-אדנ״י, His title of Lordship-Adona”y-אדנ״י is then called “kind-Chasidah-חסידה” [in the feminine]. The sign for this is the verse,³³³Job 39:13 “with the pinions-Evrah-אבר״ה of the stork-Chasidah-חסידה and its feathers.”