קבלה אויף איוב 2:10

וַיֹּ֣אמֶר אֵלֶ֗יהָ כְּדַבֵּ֞ר אַחַ֤ת הַנְּבָלוֹת֙ תְּדַבֵּ֔רִי גַּ֣ם אֶת־הַטּ֗וֹב נְקַבֵּל֙ מֵאֵ֣ת הָאֱלֹהִ֔ים וְאֶת־הָרָ֖ע לֹ֣א נְקַבֵּ֑ל בְּכָל־זֹ֛את לֹא־חָטָ֥א אִיּ֖וֹב בִּשְׂפָתָֽיו׃ (פ)

האָט ער צו איר געזאָגט: אַזױ װי עס רעדט אײנע פֿון די נידערטרעכטיקע רעדסטו. זאָלן מיר דאָס גוטע יאָ אָננעמען פֿון גאָט, און דאָס שלעכטע זאָלן מיר ניט אָננעמען? בײַ אַלעם דעם האָט אִיובֿ ניט געזינדיקט מיט זײַנע ליפּן.

Sha'arei Orah

We now will reveal a hidden and concealed secret. Torah states, “You shall not curse Elohi”m-אלהי״ם,” and although the simple meaning of the verse is not to curse a judge-Dayan-דיין, nevertheless, another matter is also hinted here. That is, if a person is smitten, afflicted, has any lacking or becomes ill, even if the illness is life-threatening, he must not turn to the Upper Court of Law called Elohi”m-אלהי״ם, which is the place of true judgment and justice, with brazenness, heaven forbid. He should not speak with contempt and blasphemy, saying, “God-Elohi”m-אלהי״ם has judged all this Above. It is by His word that all these afflictions have come upon me,” lest in his rashness he will revile his mouth without constraint, like Iyov’s wife, who said to him,84Job 2:9 “Are you still holding on to your simplicity? Blaspheme God-Elohi”m-אלהי״ם and die.” One should rather respond [to suffering] as Job responded to her,85Job 2:10 “Shall we accept the good from God-Elohi”m-אלהי״ם but not the bad?”
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