קבלה אויף בראשית 24:1

{Elijah} opened and said, 'Faithful Shepherd, the Holy One, blessed be He gave this bride of yours, [ this refers to Malchut/Kingship] to Abraham to bring up for you. And since he kept her she is called his daughter. This is what is meant by the saying that Abraham had a daughter whose name was 'Bakol (Eng. 'in all')'. By her he observed the whole Torah even the Eruv Tavshilin (an action allowing one to cook on holiday for Shabbat). This is the meaning of, "and kept My charge" (Genesis 26:5). And he brought her up, as written, "And he brought up Hadassa" (Esther 2:7). And the Holy One, blessed be He, blessed him for her sake, as it is written, "and Hashem had blessed Abraham in all things (בַּכֹּל)" (Genesis 24:1). He brought her up with every good virtue and was charitable to her. He raised her to greatness, with the quality of kindness (Chesed) of Abraham. His house was, for her sake, wide open to do kindness to all the people of the world.

Therefore, know that the quality of HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת draws down HaShem’s-יהו"ה Upper Kindness (Chessed Elyon),⁴This was discussed in the previous gate. as well as drawing the kindness of Avraham-Chessed Avraham-חסד אברהם, which is worldly kindness-Chessed Olam-חסד עולם, into His quality as the Living God-E”l Chai-א״ל חי. His quality as God of Hosts-Elohi”m Tzva’ot-אלהי״ם צבאו״ת draws down the power of might-Gevurah-גבורה, judgment-Din-דין, fear-Pachad-פחד, and punishment-Onesh-עונש, into His quality as the Living God-E”l Chai-א״ל חי. Therefore, His quality as the Living God-E”l Chai-א״ל חי, which includes everything, is called “All-Kol-כל,” since everything is in it. All the Sefirot bestow the powers of kindness-Chessed, judgment-Din, and mercy-Rachamim through these qualities called HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת. This is the meaning of the verse,⁵Isaiah 44:24 “I am HaShem-יהו״ה who makes all-Kol-כל,” since all come out of this quality called “All-Kol-כל.” Similarly, the verse states,⁶Genesis 1:31 “And God saw all-Kol-כל that He made and it was very good-Tov-טוב,” and,⁷Psalms 119:128 “Therefore I have declared the fairness of every-Kol-כל precept regarding everything-Kol-כל,” and it states,⁸Genesis 24:1 “HaShem-יהו״ה blessed Avraham in all-Kol-כל.”

Now, wherever in Torah you come across the word All-Kol-כל keep this principle in mind and remember that it indicates one of three matters. Sometimes the word “All-Kol-כל” refers to HaShem’s-יהו"ה quality as the Living God-E”l Chai-א״ל חי, sometimes it refers to His quality of Lordship-Adona”y-אדנ״י, and sometimes it indicates the sum of all creations, and as you have been shown to know, everything comes into being from the power of “All-Kol-כל.” This being so, contemplate what Torah states about our forefathers. About Avraham, it says,¹¹Genesis 24:1 “HaShem-יהו״ה blessed Avraham in all-Kol-כל,” about Yitzchak, it says,¹²Genesis 27:33 “I partook of all-Kol-כל,” and about Yaakov, it says,¹³Genesis 33:11 “I have all-Kol-כל.” That is, all three were blessed with the quality that includes all-Kol-כל.