קבלה אויף דברים 26:19

וּֽלְתִתְּךָ֣ עֶלְי֗וֹן עַ֤ל כָּל־הַגּוֹיִם֙ אֲשֶׁ֣ר עָשָׂ֔ה לִתְהִלָּ֖ה וּלְשֵׁ֣ם וּלְתִפְאָ֑רֶת וְלִֽהְיֹתְךָ֧ עַם־קָדֹ֛שׁ לַיהוָ֥ה אֱלֹהֶ֖יךָ כַּאֲשֶׁ֥ר דִּבֵּֽר׃ (ס)

און דיך צו שטעלן העכער איבער אַלע פֿעלקער װאָס ער האָט געמאַכט, פֿאַר אַ לױב, און פֿאַר אַ נאָמען, און פֿאַר אַ שײנקײט, און כּדי זאָלסט זײַן אַ הײליק פֿאָלק צו ה׳ דײַן גאָט, אַזױ װי ער האָט גערעדט.

Sha'arei Orah

With which Sefirah was the sea split? With the one hinted in the verses,84Exodus 14:19-21 [that form the Divine Name], “VaYisa-ויס״ע,” “VaYavo-ויב״א,” “VaYeit-וי״ט,” which is the kindness-Chessed of Avraham. With which Sefirah was the Torah given? With the one hinted in the verse,85Exodus 20:1 “God-Elohi”m-אלהי״ם spoke all of these statements, saying,” and,86Deuteronomy 5:20 “The mountain was burning in fire-Aish-אש.” Which Sefirah is called the Written Torah? The one hinted in the verses,87Malachi 2:6 “The Torah of Truth-Emet-אמת was in his mouth,” and,88Psalms 19:10 “The judgments of HaShem-יהו״ה are true-Emet-אמת,” and,89Micah 7:20 “Give truth-Emet-אמת to Yaakov.” You thus find that the Written Torah, the Judgments of Truth-Mishpetei Emet-משפטי אמת, and Yaakov, are all of one stalk, which is the middle line-Kav HaEmtza’ee-קו האמצעי, about which it states,90Isaiah 49:3 “Israel, in whom I shall take Pride-Etpa’er-אתפאר,” and,91Deuteronomy 26:19 “To make you supreme over all the nations the He made, for praise, for renown, and for Splendor-Tiferet-תפארת.”
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