אַתֶּ֨ם נִצָּבִ֤ים הַיּוֹם֙ כֻּלְּכֶ֔ם לִפְנֵ֖י יְהוָ֣ה אֱלֹהֵיכֶ֑ם רָאשֵׁיכֶ֣ם שִׁבְטֵיכֶ֗ם זִקְנֵיכֶם֙ וְשֹׁ֣טְרֵיכֶ֔ם כֹּ֖ל אִ֥ישׁ יִשְׂרָאֵֽל׃
איר שטײט הײַנט אַלע פֿאַר ה׳ אײַער גאָט, אײַערע הױפּטלײַט, אײַערע שבֿטים, אײַערע עלטסטע, און אײַערע אױפֿזעערס, אַלע מענער פֿון ישׂראל,
Maggid Meisharim
But behold, there is what to be precise about in this section: Why is, And Moses congregated, stated in this place, whereas it is not like this in the whole Torah except for the section, Congregate the people, the men, the women and the infants (Deuteronomy 31:12). But in Parashat Netzavim [HaYom Kulchem], the expression, congregation, is not mentioned. Moreover, why is, the entire community of the House of Israel, mentioned here, while it is not found like this in other places. Furthermore, He already commanded about in Parashat Terumah.