קבלה אויף ירמיהו 10:7

Yet, on the other hand, it does not mean that the Holy One has pre-ordained such a soul to be under the domination of impurity from the very day of her creation. Not at all! For in the revolution of the wheel, when the soul gives forth a good savour, “shall he let her be redeemed”,

Nor is one to imagine that the “side of impurity” has put the soul in the child: for the impure power only snatched, as it were, at that soul and played with it until it entered into the body of that child. But the impure power visits the child occasionally and longs to possess his body. And after some time the Holy One takes into His own guardianship the soul, and the evil power attains mastery over the body. But eventually body and soul become the possession of the Holy One (in the Resurrection).

Many admonitions to mankind are contained in these verses, and truly much good and excellent advice is to be found in all the words of the Torah, for they are all true and lead to further truth and are comprehended as such by the wise who know that path and walk therein. When the Holy One, blessed be He, came to create the world, it pleased Him to form all the souls which were destined to be allotted to the children of men, and each was shaped before him in the very outline of the body she was afterwards to inhabit. He examined each one, and saw that some of them would corrupt their ways in the world.