קבלה אויף ירמיהו 4:2

All this is true of the qualities of Greatness-Gedulah and Might-Gevurah, which have limitations and constraints (Meitzarim-מצרים), as we have explained.²⁵¹In the Fifth Gate. However, the Sefirah of Understanding-Binah is higher than all the ministering angels of the world and has no constraints (Meitzarim-מצרים). She therefore is called Strengths-Gevurot-גבורות [in the plural], since she conquers everything beneath her. This is the secret of the Great Shofar-Shofar Gadol-שופר גדול, as well as the reason for redemption and freedom. Thus, since she overpowers all the mighty, and none of the supernal ministers can engage with her, the verse declares,²⁵²Psalms 106:2 “Who-Mee-מ״י can express the Strengths-Gevurot-גבורות of HaShem-יהו״ה.” About this the verse states,²⁵³Jeremiah 4:2 – See Rashi and Radak there. “The nations shall bless themselves through it, and through it they shall praise themselves.” Understand this very well, as it shall prove to be integral in various places. Know and understand the words established in our prayers,²⁵⁴In the beginning of the Amidah prayer. “Who-Mee-מי is like You, Master of Strengths-Gevurot-גבורות, and Who-Mee-מי is compared to You,” since a very great matter is hinted here.