קבלה אויף ישעיהו 22:12

וַיִּקְרָ֗א אֲדֹנָ֧י יְהוִ֛ה צְבָא֖וֹת בַּיּ֣וֹם הַה֑וּא לִבְכִי֙ וּלְמִסְפֵּ֔ד וּלְקָרְחָ֖ה וְלַחֲגֹ֥ר שָֽׂק׃

און דער האַר, גאָט פֿון צבֿאות, האָט גערופֿן אין יענעם טאָג, צו געװײן און צו קלאָג און צו פּליכעניש, און צום אָנגורטן זאַק;

Sha'arei Orah

Now, sometimes this Sefirah is called the Jubilee-Yovel-יובל. We have already informed you that there are all kinds of freedoms and redemption that depend on this Sefirah. The reason is because all seven lower Sefirot are sometimes found to be affected by the ruination of the lower beings, God forbid, such that they are in a state that is as if there is a cessation of beneficence. This is as the verse in Isaiah states,173Isaiah 22:12 “Lord HaShem, Master of Legions-Adona”y HaShem Tzva’ot-אדנ״י יהו״ה צבאות [pronounced Adona”y Elohi”m Tzva’ot-אדנ"י אלהי"ם צבאות] declared that day to be for crying and eulogy, for baldness and for the donning of sackcloth.” Therefore, when people sin below, the Sefirah of Understanding-Binah diminishes her blessings, and it is then as though the other Sefirot must traverse various paths until they are gathered to ascend to the Sefirah of Understanding-Binah, which causes that those below remain in a state of destruction. However, when the lower Sefirot adhere to the Sefirah of the Jubilee-Yovel-יובל, drawing her beneficence and blessings below, then all kinds of freedom and redemption are found in all the Sefirot, and in all beings that are sustained by the Sefirah of Kingship-Malchut, that receives blessing from them.
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