קבלה אויף ישעיהו 66:2

וְאֶת־כָּל־אֵ֙לֶּה֙ יָדִ֣י עָשָׂ֔תָה וַיִּהְי֥וּ כָל־אֵ֖לֶּה נְאֻם־יְהוָ֑ה וְאֶל־זֶ֣ה אַבִּ֔יט אֶל־עָנִי֙ וּנְכֵה־ר֔וּחַ וְחָרֵ֖ד עַל־דְּבָרִֽי׃

אַז די אַלע האָט מײַן האַנט געמאַכט, און אַזױ זײַנען די אַלע געװאָרן, זאָגט גאָט. אָבער אױף אַזעלכן טו איך קוקן: אױף דעם אָרימאַן און דערשלאָגענעם אין געמיט, און דעם װאָס ציטערט איבער מײַן װאָרט.

Sha'arei Kedusha

A person whose opinion of himself is that he is lowly, is as if he has offered all the sacrificial offerings, as it states,362Psalms 51:19 “The sacrifices that God desires are a broken spirit.” Moreover, his prayer is not despised or rejected, for,363Talmud Bavli, Sotah 5a “the prayers of a person are heard only if he casts his heart like flesh, as written,364Isaiah 66:23 ‘It shall be that at every New Moon and on every Shabbat, all flesh shall come and prostrate themselves before Me.’” It similarly is written,365Isaiah 66:2 “It is to this that I look, to the poor and broken-spirited.”
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Ohr Ne'erav

This is the advice necessary for the man whom the king wishes to honor (Esther 6:6). Peace of mind to the poor and lowly of spirit, who trembles at His word (Isa. 66:2). Let him not boast of the morrow (Prov. 27:1), “for the reward of [the performance of] a commandment is a commandment” (Avot 4:2). He desired it for his habitation (Ps. 132:13); until the day breathe (Song 2:17) man will go out to his labor (Ps. 104:23), [which] will be accepted for him (Lev. 1:4), his fruit in its time (Ps. 1:3). This tarrying in the house for a little (Ruth 2:7), for the command of the king was urgent (I Sam. 21:9). Prepare outside your sword and your bow (Gen. 27:3), and do all your labor (Exod. 20:9) in Scripture, Mishnah, and Gemara, and there will be stored for you in the field of apples4The “apple trees” symbolize the sefirot from Gedulah to Yesod. Malkhut is called the “Field of Apples” because she is filled with “apple trees.” a heap of good deeds. Afterwards you will build your house “as a meeting house for the sages” (Avot 1:4), numerous and perfect (Nah. 1:12), seated upon judgment seats (Judg. 5.10) in holiness, and receiving one from another in whispers, crowned with their tefillin and fringes which they make for themselves (Deut. 22:12) to wrap themselves with awe and fear. They seclude themselves like standing Seraphim (Isa. 6:2), like brethren sitting together (Ps. 133:1). And if, as God lives (I Sam. 20:3), they speak of the face of the eagle (Ezek. 1:10), they were swifter and stronger than lions (I Samuel 1:23), and the noise of the wings of the living creatures (Ezek. 3:13) says, Blessed be the glory of God (Ezek. 3:12), who loves righteousness (Ps. 11:7), and the words rejoice as when they were given at Sinai from before God, the Lord of all the earth (Josh. 3:13).
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