קבלה אויף משלי 8:21

Know that in the Great Sanhedrin called God-Elohi”m-אלהי״ם, there are 310 camps of judgmental qualities-Din that roam the world.²See the note in the fifth Gate, about the Supernal Crown-Keter-כתר-620 which includes two aspects, the inner aspect and the external aspect (each of which equals 310-י״ש). The root of the 310-Yesh-יש camps of judgment is the external aspect of the Supernal Desire called the Crown-Keter-כתר-620, which manifests in the Great Sanhedrin called God-Elohi”m-אלהי״ם. Each camp is appointed to execute judgement in all matters it was appointed over, whether for good or for bad. All these qualities draw every kind of wealth and goodness to themselves, confiscated from the wicked in accordance to the verdict of the court, and all their storehouses are full of every kind of goodness of wealth, possessions, and honor, all of which are called “something-Yesh-יש.” All these storehouses are full and destined for the righteous Tzaddikim in the coming future. About this the verse states,³Proverbs 8:21 “I have something-Yesh-יש-310 to bequeath to those who love Me, and I will fill their storehouses.”

Now, prepare your heart, be attentive, and hear the meaning of this verse. E”l-א״ל is the secret of HaShem’s-יהו"ה upper quality that is utterly merciful-Rachamim. Before Her all the camps of judgment-Din are lowered and humbled, so that none can stand up to Her. Now, because Avraham loved and inherited HaShem’s-יהו"ה quality of E”l-א״ל, he also merited to inherit all 310-ש״י camps called “something-Yesh-יש-310.” This is the secret of the verse,¹⁴Proverbs 8:21 “I have something-Yesh-יש-310 to bestow to those who love Me-Ohavai-אוהבי,” and as it also states,¹⁵Isaiah 41:8 “The offspring of Avraham who loved Me-Ohavee-אוהבי.” Understand this well.

I shall now hint at the matter for you. It is in the vision of this dream that it states,⁸⁴Genesis 28:14 “You shall burst forth-uFaratzta-ופרצת westward, eastward, northward, and southward,” which was not said to the other forefathers.⁸⁵This was already explained at great length in the Fifth Gate. It therefore is he who ascended “astride the heights of the earth-Bamatei Aretz-במתי ארץ,” and he therefore said, “Surely there is-Yesh-יש HaShem-יהו״ה in this place.” Now, the explanation of this Torah portion is very extensive, and we are not presently coming to explain it. Nevertheless, know that only the Jewish people adhere to this “Something-Yesh-יש,” by which they will enter into the life of the Coming World-Olam HaBa-עולם הבא.⁸⁶As was previously explained in Gate Seven and elsewhere regarding the verse (Proverbs 8:21), “I have something-Yesh-יש to bestow to those who love Me, and I shall fill their storehouses,” and as will be mentioned shortly. They then will derive beneficence and every kind of bestowal of goodness and blessing from this Sefirah called “Something-Yesh-יש,” without any limit or measure. Thus, since HaShem-יהו״ה, blessed is He, promised Yaakov limitless reward beyond all measure in this place, by telling him, “You shall burst forth-uFaratzta-ופרצת,”⁸⁷As was previously explained in the Fifth Gate. Yaakov therefore said, “Surely there is-Yesh-יש HaShem-יהו״ה in this place.”