קבלה אויף תהילים 106:1

הַֽלְלוּיָ֨הּ ׀ הוֹד֣וּ לַיהוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

הַלְלוּיָה. גיט אַ דאַנק צו גאָט, װאָרום ער איז גוט, װאָרום אױף אײביק איז זײַן חֶסד.

Sha'arei Orah

Whosoever knows the mystery of the kindnesses of David-Chasdei David-חסדי דוד, knows the mystery of the verse,339Psalms 106:1 “Give thanks to HaShem-יהו״ה, for He is good-Tov-טוב, for His kindness endures forever-Le’Olam Chasdo-לעולם חסדו,” which includes the beginning, end and middle,340The words “Give thanks to HaShem-יהו״ה,” refers to the Upper Kindness, as mentioned before that the Upper Kindness, which is pure and limitless, is tied to the Upper Source, HaShem-יהו״ה, blessed is He. The words, “for He is good-Tov-טוב” refers to the Lower Kindness, which is the quality of foundation-Yesod, which is called good-Tov-טוב, as mentioned before. The words, “for His kindness endures forever-Le’Olam Chasdo-לעולם חסדו” refers to the middle kindness, which is the kindness of Avraham-Chessed l’Avraham, which is called “worldly kindness-Chessed Olam-חסד עולם,” as discussed above. and through this, he will understand many deep matters that are hinted in Torah.
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