קבלה אויף תהילים 121:1

Know that when the world is judged with harsh judgments because of their many intentional and unintentional transgressions, to remedy all their afflictions and illnesses, the people of the world must quickly take hold of this Sefirah. About this the verse states,³²⁰Psalms 121:1 – This is normally translated as “From where-MeAyin-מאין will my help come?” but is being translated contextually here, in line with the preceding explanation and the following explanation. “A song of ascents. I raise my eyes to the mountains, my help will come from nothing-MeAyin-מאין.” Whoever understands this verse should contemplate the various matters hinted in this Gate. Namely, when there is a revelation of the World of Mercy and the faces are illuminated, the quality of judgment-Din is then transformed to the quality of mercy-Rachamim. This is the meaning of the words, “My help will come from nothing-MeAyin-מאין.” The next verse continues,³²¹Psalms 121:2 “My help is from with HaShem-Mei’eem HaShem-מעם יהו״ה.” That is, the verse does not say, “My help is from HaShem-יהו״ה,” but instead specifies, “From with HaShem-Mei’eem HaShem-מעם יהו״ה,” referring to the thorn of the letter Yod-י of the Singular Name HaShem-יהו"ה. This is meaning of, “From with HaShem-Mei’eem HaShem-מעם יהו״ה.” If you contemplate this, you will wonder, hear and understand, that no one can understand this according to its true foundations on their own, but will instead become confused and err in the various places in Torah that they come across similar verses, such as the verse,³²²Exodus 34:28 “And he was there with HaShem-Eem HaShem-עם יהו״ה,” in which they mistakenly believe that there is some kind of equation between them, when in reality, there are several delineations between them. However, we are not presently explaining this subject.