קבלה אויף תהילים 68:3

כְּהִנְדֹּ֥ף עָשָׁ֗ן תִּ֫נְדֹּ֥ף כְּהִמֵּ֣ס דּ֭וֹנַג מִפְּנֵי־אֵ֑שׁ יֹאבְד֥וּ רְ֝שָׁעִ֗ים מִפְּנֵ֥י אֱלֹהִֽים׃

װי רױך װערט צעטריבן, װעסטו זײ צעטרײַבן; װי װאַקס צעגײט פֿאַר פֿײַער, װעלן אונטערגײן די רשָעים פֿאַר גאָט.

Sha'arei Kedusha

We thus find that it was necessary for man to be composed of all the worlds, and that they assist him in his deeds, to draws down influence, both to himself and to them. This is because, in and of themselves, they are powerless to draw down influence. Therefore, if man sins, all the worlds are ruined and punished by a diminishment of influence in them, being that they did not assist him in desisting from evil. Understand this well. This is the meaning of,846Rosh HaShanah liturgy, Musaf prayer. “Evil will be entirely consumed in smoke,” being that the shells of Kelipah are the cause of sin more than any other levels. Therefore, their punishment is greatest. However, about the goodness that is extracted from them, the verse states,847Deuteronomy 6:5 “And you shall love HaShem-יהו״ה your God with all your hearts (לבבך),” in the plural, meaning,848Mishnah Brachot 9:5; Talmud Bavli, Brachot 54a; See Rashi to Deuteronomy 6:5 ibid. “with both your inclinations.” This is because even the evil inclination can be refined. Nevertheless, about its dross, which is necessarily evil, the verse states,849Psalms 68:3 “As smoke is dispersed, so disperse them, as wax melts before a fire, so may the wicked perish from before God.”
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