קבלה אויף תהילים 80:20

Sometimes we find the following three names expressly written together in a verse, such as,⁷⁰Psalms 80:20 “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת return us; shine Your face that we may be saved.” Similarly, the verse states,⁷¹Psalms 84:9 “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת, hear my prayer; Listen O’ God of Yaakov, always!” The intention in this, is that each of these qualities, kindness-Chessed, mercy-Rachamim, and the quality of judgment-Din and fear-Pachad, are each garbed in their place. That is, HaShem-יהו״ה manifests in the quality of victory-Netzach, Elohi”m-אלהי״ם manifests in the quality of majesty-Hod, and Hosts-Tzva’ot-צבאו״ת includes both. These four qualities⁷²That is, might-Gevurah, beauty-Tiferet (or kindness-Chessed), victory-Netzach, and majesty-Hod [become the garments for foundation-Yesod, which is called the Living God-E”l Chai-א״ל חי]. become the four garments of the Living God-E”l Chai-א״ל חי. This is because the title Hosts-Tzva’ot-צבאו״ת includes three names; victory-Netzach, majesty-Hod, and foundation-Yesod. Thus, when the verse states “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת,” it includes five Sefirot. HaShem God-HaShem Elohi”m-יהו״ה אלהי״ם are two Sefirot,⁷³That is, the name HaShem-יהו״ה is the name of beauty-Tiferet (or kindness-Chessed), and the name God-Elohi”m-אלהי״ם is the name of might-Gevurah. and Hosts-Tzva’ot-צבאו״ת includes the three Sefirot, victory-Netzach, majesty-Hod and foundation-Yesod. They all manifest in the quality of Lordship-Adona”y-אדנ״י, which is either called “The Garments of Salvation-Bigdei Yesha-בגדי ישע,”⁷⁴Isaiah 61:10 or,⁷⁵Isaiah 59:17 “The Garments of Vengeance-Bigdei Nakam-בגדי נקם,” in accordance to the appropriate judgment.