דַּבֵּ֤ר אֶֽל־אַהֲרֹן֙ וְאֶל־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הַֽחַטָּ֑את בִּמְק֡וֹם אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָעֹלָ֜ה תִּשָּׁחֵ֤ט הַֽחַטָּאת֙ לִפְנֵ֣י יְהוָ֔ה קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא׃
רעד צו אַהרֹנען און צו זײַנע זין, אַזױ צו זאָגן: דאָס איז דער דין פֿון דעם זינדאָפּפֿער: אין דעם אָרט װוּ דאָס בראַנדאָפּפֿער װערט געשאָכטן, זאָל געשאָכטן װערן דאָס זינדאָפּפֿער פֿאַר גאָט; אַ הײליקסטע הײליקײט איז דאָס.
Machzor Rosh Hashanah Ashkenaz Linear
The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”
Machzor Yom Kippur Ashkenaz Linear
The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”
Shabbat Siddur Sefard Linear
The Talmud (Maseches Menachos 110a) states: Rabbi Isaac asked, “Why does it say (Leviticus 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”