מדרש אויף איוב 41:3

מִ֣י הִ֭קְדִּימַנִי וַאֲשַׁלֵּ֑ם תַּ֖חַת כָּל־הַשָּׁמַ֣יִם לִי־הֽוּא׃

װער עס טרעט אַרױס אַקעגן מיר, דעם באַצאָל איך;װאָס אונטערן גאַנצן הימל איז מײַן.

Midrash Tanchuma Buber

(Deut. 3:23:) I BESOUGHT THE LORD. For what? That he should enter the land. This text is related (to Ps. 61:2 [1]): HEAR {A JUST CAUSE}[MY SONG OF PRAYER],17Buber in a note suggests that there is a confusion here with Ps. 17:1. O GOD. He said to him: What do you want. He said to him (in vs. 3) FROM THE END OF THE EARTH I CALL UNTO YOU WHEN MY HEART IS FAINT. <LEAD ME TO A ROCK THAT IS HIGHER THAN I.> The Holy One said to him (in Deut. 3:26): ENOUGH FROM YOU! DO NOT <EVER SPEAK UNTO ME ON THIS MATTER> AGAIN. [Moses said to him:] Sovereign of the World, you addressed me as MY SERVANT MOSES (in Numb. 12:7): NOT SO WITH MY SERVANT ('eved) MOSES. I am a servant ('eved), and Leviathan is a servant ('eved). I act the suppliant before you, and he acts the suppliant before you, as stated (in Job 40:27 [41:3]): WILL HE MAKE MANY SUPPLICATIONS UNTO YOU? The supplication of Leviathan you hear, for you have made a covenant with him and sustain him, as stated (in Job 40:28 [41:4]): WILL HE MAKE A COVENANT WITH YOU FOR YOU TO TAKE HIM AS YOUR SERVANT ('eved) FOREVER? Now I am your servant ('eved), you have said to me (in Exod. 34:10): I HEREBY MAKE A COVENANT. But you have not carried it out. Instead you have said to me (in Deut. 32:50): AND YOU SHALL DIE ON THE MOUNTAIN <THAT YOU ARE ASCENDING>…. And not only that, but you have written in the Torah and said (in Exod. 21:5–6): BUT IF THE SLAVE ('eved) SAYS: I LOVE MY MASTER, <MY WIFE, AND MY CHILDREN>; I WILL NOT GO AWAY A FREE PERSON. THEN HIS MASTER SHALL BRING HIM BEFORE GOD, AND HE SHALL BRING HIM UNTO THE DOOR OR UNTO THE DOORPOST, WHERE HIS MASTER SHALL PIERCE HIS EAR WITH AN AWL, AND HE SHALL SERVE HIM FOREVER. > Now I love you and I love your children; (in accord with Exod. 21:5) I WILL NOT GO AWAY A FREE PERSON. I do not want to die. (Exod. 21:6:) THEN HIS MASTER SHALL BRING HIM BEFORE GOD …, AND HE SHALL SERVE HIM FOREVER. But you have not carried it out with me. So now please, (Ps. 61:2 [1]:) HEAR MY SONG OF PRAYER, O GOD. (Ps. 55:2 [1]:) DO NOT HIDE YOURSELF FROM MY BESEECHING. The Holy One said to me: Impossible! (Deut. 3:26:) ENOUGH FROM YOU! The litigant against you (Satan) has already made a decision over you that you and all creatures like you are to die.
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Midrash Tanchuma

R. Tanhuma opened [his discourse] (with Job 41:3), “Who has advanced Me anything that I shall repay him; everything under the heavens is Mine.”40Lev. R. 27:2; PRK 9:2. This refers to a bachelor who dwells in a province and gives an allowance to scribes and Mishnah teachers.41In elementary school one studied Bible under a sopher, or scribe. Secondary school involved the study of Oral Torah. Since a bachelor has no children, the money he gives is an act of charity. The Holy One, blessed be He, said, “It is for me to pay him the compensation of a male child.” R. Jeremiah bar Eleazar said, “There is going to be a heavenly voice (bat qol) that shall explode on the tops of the mountains and say, ‘Whoever has done [something] along with God, let him come and receive his reward.’” The holy spirit also proclaims (in Job 41:3), “’Who has advanced Me anything that I shall repay him?’ Who offered Me praise42Qilles. Cf. the Greek, kalos (“beautiful”). before I gave him breath? Who has performed circumcision for Me before I gave him a male child? Who made a tassel for Me before I gave him a prayer shawl? Who made a parapet (in accord with Deut. 22:8) for Me before I gave him a roof? Who made a sukkah for Me before I gave him room? Who set aside pe'ah before I gave him a field? Who set aside the priestly tithe and the [other] tithes before I gave him a threshing floor? Who offered a sacrifice before I gave him a beast?” Ergo (in Lev. 22:27), “When a bull or a sheep or a goat [is born…].”
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Midrash Tanchuma Buber

R. Tanhuma opened < his discourse > (with Job 41:3 [11]): WHO HAS ADVANCED ME ANYTHING? I SHALL REPAY HIM. EVERYTHING UNDER THE HEAVENS IS MINE.49Tanh., Lev. 8:7; Lev. R. 27:2; PRK 9:2. This refers to a bachelor who dwells in a province and gives an allowance to Bible and Mishnah teachers.50In elementary school one studied Bible under a sopher, or scribe. Secondary school involved the study of Oral Torah. Since a bachelor has no children, the money he gives is an act of charity. The Holy One said: It is for me to pay him the compensation of a male child. R. Jeremiah bar Eleazar said: There is going to be a heavenly voice (bat qol) that shall explode on the tops of the mountains and say: Whoever has done < something > along with God, let him come and receive his reward. [This is what is written (in Numb. 23:23): NOW (in the age to come) IT IS SAID FOR JACOB AND FOR ISRAEL: WHAT HAS GOD DONE?] The Holy Spirit also proclaims (in Job 41:3 [11]): WHO HAS ADVANCED ME ANYTHING? I WILL REPAY HIM. Who offered me praise51Qilles. Cf. the Greek, kalos (“beautiful”). before I gave him breath? Who has performed circumcision for me before I gave him a male child? Who made a tassel for me before I gave him a prayer shawl? Who made a parapet (in accord with Deut. 22:8) for me [before I gave him a roof? Who made a mezuzah] before I gave him a house? Who made a sukkah for me before I gave him room? Who set aside pe'ah before I gave him a field? Who set aside grain offering and tithe before I gave him a threshing floor? Who set aside first fruits, tithes, and sacrifice before I gave him cattle? [This is what is written] (in Lev. 22:27): WHEN A BULL OR A SHEEP OR A GOAT < IS BORN…. >
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