מדרש אויף דברים 22:21

וְהוֹצִ֨יאוּ אֶת־הנער [הַֽנַּעֲרָ֜ה] אֶל־פֶּ֣תַח בֵּית־אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ (ס)

זאָל מען אַרױספֿירן די מײדל צום אײַנגאַנג פֿון איר פֿאָטערס הױז, און די מענטשן פֿון איר שטאָט זאָלן זי פֿאַרװאַרפֿן מיט שטײנער, און זי זאָל שטאַרבן; װײַל זי האָט געטאָן אַ נבֿלה אין ישׂראל, מזנה צו זײַן אין איר פֿאָטערס הױז. און זאָלסט אױסראַמען דאָס בײז פֿון צװישן דיר.

Sifra

15) I might think that the penalty was burning even if she were single when she fornicated; it is, therefore, written here "her father," and there (Devarim 22:21, in respect to a betrothed maiden) "her father. Just as there, the reference is to fornication within the context of marital ties, so, here. — But perhaps the thrust of "her father (a Cohein)" is to exclude (from burning a maiden [even a single maiden] who fornicated with her father) — with any man (i.e., with her father who is not a Cohein)! — (This cannot be, for) "she profanes (her father)" implies (that her fornication is with) "any man." (For if it were with her father, then he would be profaning her). How, then, am I to understand "her father"? As "Just as there, the reference is to fornication within the context of marital ties, so, here."
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Sifrei Devarim

(Devarim 22:21) "and the men of her city shall stone her": Now do all the men of her city stone her? (The intent is that she shall be stoned) in the presence of all the men of her city.
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