מדרש אויף ויקרא 27:10

לֹ֣א יַחֲלִיפֶ֗נּוּ וְלֹֽא־יָמִ֥יר אֹת֛וֹ ט֥וֹב בְּרָ֖ע אוֹ־רַ֣ע בְּט֑וֹב וְאִם־הָמֵ֨ר יָמִ֤יר בְּהֵמָה֙ בִּבְהֵמָ֔ה וְהָֽיָה־ה֥וּא וּתְמוּרָת֖וֹ יִֽהְיֶה־קֹּֽדֶשׁ׃

ער טאָר עס ניט טױשן און טאָר דאָס ניט אומבײַטן, בעסערס אױף ערגערן, אָדער ערגערס אױף בעסערן; און אױב אומבײַטן װעט ער אומבײַטן אַ בהמה פֿאַר אַ בהמה, זאָל אי זי אי איר אומבײַט זײַן הײליק.

Sifra

2) I might think that dedications to Temple maintenance (bedek habayith) are (also) susceptible of substitution (viz. Vayikra 27:10) it is, therefore, written "offering" — to exclude dedications to Temple maintenance, which are not offerings.
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Sifra

3) I would then exclude dedications to Temple maintenance, which are not offerings, but I would not exclude communal dedications (of offerings); it is, therefore, written (Vayikra 27:10) "He shall not exchange it." I would then exclude communal offerings, but I would not exclude offerings in partnership; it is, therefore, written (again) "and he shall not substitute for it" — An individual can make a substitution, but not the community or partners.
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Sifra

5) (Vayikra 27:10) "and he shall not substitute for it." The consecrated animal is susceptible of substitution, but not its substitute. R. Yehudah said: And the offspring (consecrated animals) are not susceptible of substitution.
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