מדרש אויף יחזקאל 46:14

וּמִנְחָה֩ תַעֲשֶׂ֨ה עָלָ֜יו בַּבֹּ֤קֶר בַּבֹּ֙קֶר֙ שִׁשִּׁ֣ית הָֽאֵיפָ֔ה וְשֶׁ֛מֶן שְׁלִישִׁ֥ית הַהִ֖ין לָרֹ֣ס אֶת־הַסֹּ֑לֶת מִנְחָה֙ לַֽיהוָ֔ה חֻקּ֥וֹת עוֹלָ֖ם תָּמִֽיד׃

און אַ שפּײַזאָפּפֿער זאָלסטו מאַכן צו אים פֿרימאָרגן אין פֿרימאָרגן, אַ זעקסטל פֿון אַן אֵיפֿה, און אײל אַ דריטל הין צו באַשפּריצן דאָס זעמלמעל, אַ שפּײַזאָפּפֿער צו גאָט; אײביקע געזעצן אױף תּמיד.

Midrash Tanchuma Buber

R. Simeon ben Johay said:16See Gen. R. 1:13. Woe to blasphemers who take the name of the Holy One lightly, for one should not say: To the LORD an offering, to the LORD a burnt offering. Rather, < use the biblical wording > (as in Lev. 1:2): WHEN ONE OF YOU PRESENTS AN OFFERING TO THE LORD; (or as in Numb. 8:12): A SIN OFFERING < … > TO THE LORD; (or as in Lev. 23:18; Numb. 8:12; 28:11, 19; 29:8; Jud. 13:16; etc.): A BURNT OFFERING TO THE LORD; (or as in Gen. 4:3; Is. 66:20; Ezek. 46:14; Mal. 2:12; II Chron. 33:23): A MEAL OFFERING TO THE LORD. Learn (from the Hebrew word order in Gen. 1:1): IN THE BEGINNING CREATED, and after that, GOD. When he mentions his creation,17Gk.: ktisma. < it is only > afterwards < that > he mentions his name.
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