מדרש אויף קהלת 5:10

A man has three friends || in his lifetime, and they are: his sons and his household, his money, and his good deeds. At the hour of a man's departure from the world he gathers his sons and his household, and he says to them: I beg of you to come and save me from the judgment of this evil death. They answer him, saying to him: Hast thou not heard that there is no one who can prevail over the day of death? and is it not written thus, "None of them can by any means redeem his brother" (Ps. 49:7)? "For the redemption of their soul is costly" (Ps. 49:8). And he has his money fetched, and says to it: I beseech thee, save me from the judgment of this evil death. It answers him, saying: Hast thou not heard, "Riches profit not in the day of wrath" (Prov. 11:4)? He (then) has his good deeds fetched, and he says to them: I beseech you, come and deliver me from the judgment of this evil death. And they answer him and say to him: Before thou goest, verily, we will go in advance of thee, as it is said, "And charity delivereth from death" (ibid.). Does then charity deliver from death? (This refers) to an evil death only. Another Scripture says, "And thy righteousness shall go before thee, the glory of the Lord shall be thy rearward" (Isa. 58:8).

Chapter 42: Writings [1] "The earth is filled with the abundance of God's waters" (Psalms 65:10). "With the abundance of the good things that they have, they will enjoy them" (Ecclesiastes 5:18). "When the righteous are numerous in the world, good things come to the world, as it is said, 'When the righteous are many, the people rejoice'" (Proverbs 29:2). Similarly, Moses said, "So that it may go well with you and your children after you forever" (Deuteronomy 12:28), "When you do what is good and right in the sight of the Lord your God" (Deuteronomy 12:28). And you find in every place that the righteous went, they brought good things with them. Jacob went to Laban's house, and good things went with him, as it is said, "And God blessed me on account of you" (Genesis 30:27), and it is said, "May the Lord bless you as you go" (Genesis 28:15). You find that Laban did not have sons until Jacob came, as it is said, "And he heard the words of Laban's sons" (Genesis 31:1). It is not written here, "Laban's daughters," but "Laban's sons." Therefore, "May the Lord bless you as you go" (Genesis 33:30). When Joseph went to Potiphar's house, good things went with him, as it is said, "And the Lord blessed the Egyptian's house because of Joseph" (Genesis 39:5). And when Jacob went to Egypt, he blessed Pharaoh, as it is said, "And Jacob blessed Pharaoh" (Genesis 47:7), so that the Nile rose to meet him. When his granaries were filled, a messenger came to Pharaoh and said to him, "The Nile has risen today to such and such a level," and immediately the famine ended. This is what is meant by "The earth is filled with the abundance of God's waters." (Psalms 65:10)

And where is it seen that one blessing was given to Israel, which encompasses all blessing? In (Koheleth 5:10) "The lover of silver will not be sated with silver, and he who loves (it) in profusion will have no produce," and (Ibid. 8) "the profit of the earth (i.e., the field) is over all. The king is subservient to the field." A king who rules over treasures of silver and gold is subservient to the produce of the field — whence we see that the blessing given to Israel encompasses all others.