לֹ֣א תֹאסִפ֞וּן לָתֵ֨ת תֶּ֧בֶן לָעָ֛ם לִלְבֹּ֥ן הַלְּבֵנִ֖ים כִּתְמ֣וֹל שִׁלְשֹׁ֑ם הֵ֚ם יֵֽלְכ֔וּ וְקֹשְׁשׁ֥וּ לָהֶ֖ם תֶּֽבֶן׃
איר זאָלט מער ניט געבן דעם פֿאָלק שטרױ אױף צו מאַכן די ציגל, אַזױ װי נעכטן-אײערנעכטן. זײ אַלײן זאָלן גײן, און זיך אָנקלײַבן שטרױ.
Midrash Tanchuma Buber
(Exod. 5:9:) LET HEAVIER WORK BE LAID UPON THE PEOPLE SO THAT THEY WORK AT IT AND NOT PAY ATTENTION TO LYING WORDS. < What is the meaning of NOT PAY ATTENTION (rt.: Sh'H)?>30This sentence is taken from the parallel account in Tanh., Exod. 2:6. Similarly Exod. R. 5:18. See also M. Pss. (Buber) 119:38. That they had scrolls with which they entertained themselves (rt.: Sh'Sh') from Sabbath to Sabbath by saying: The Holy One is redeeming us. Pharaoh said to them (ibid.): AND NOT PAY ATTENTION (rt.: Sh'H) TO LYING WORDS, nor rely (rt.: Sh'N) <on them>, nor entertain themselves (rt.: Sh'Sh') <with them>, nor be idle. Thus it is stated (in Exod. 5:6): ON THAT SAME DAY PHARAOH COMMANDED THE TASKMASTERS OVER THE PEOPLE AND THEIR OFFICERS, SAYING. He said to them (in vs. 7): YOU SHALL NO LONGER GIVE THE PEOPLE STRAW…. The Holy One said: Tomorrow I am bringing plagues upon them.31Exod. R. 5:19. They said: Pharaoh is sinning, and we are paying. When Israel goes out to bring stubble for them to make straw, the Egyptian smites them, when he sees them in the midst of his field. Therefore (in Exod. 5:12): THEN THE PEOPLE SCATTERED THROUGHOUT ALL THE LAND OF EGYPT <TO GATHER STUBBLE FOR STRAW >. (Exod. 5:15) THEN THE OFFICERS OF THE CHILDREN OF ISRAEL CAME AND {SAID} [CRIED] UNTO PHARAOH, <SAYING: WHY HAVE YOU ACTED IN THIS WAY TOWARD YOUR SERVANTS? > What did he reply to them (in vs. 17)? YOU ARE LAZY, LAZY!
Shemot Rabbah
“That day, Pharaoh commanded the taskmasters of the people, and their foremen, saying” (Exodus 5:6).
“That day, Pharaoh commanded” – it teaches about this wicked one that he did not delay harming them. This was the fourth decree.33See Shemot Rabba 1:12.
“The taskmasters pressed, saying” (Exodus 5:13) – these are the Egyptians; the foremen – these are the elders of Israel.
“You shall no longer give the people straw to make bricks, as previously; they will go and gather straw for themselves. And the quota of the bricks that they made previously, you shall impose upon them; you shall not diminish from it; for they are lazy; therefore they cry, saying: Let us go and sacrifice to our God. Let heavier work be imposed upon the men, and they will labor in it; and let them not regard false words.” (Exodus 5:7–9)
“You shall no longer give the people straw.… and the quota of the bricks” – from here you learn that each and every one had a quota of how many bricks they were to make daily. Therefore, initially, he enslaved them with gentle persuasion so that they would make the bricks with all their might, and to see the extent of their ability. On the basis of the number that they made the first day, they decreed upon them to make every day.
“For they are lazy [nirpim]” – Rabbi Shimon ben Yoḥai said: He began clenching his teeth and saying: You are nirpim, which is an expression of filth.34Had the reference been to indolence, it should have said mitrapim. May his bones be crushed, as they [Israel] are sacred.
“Therefore they cry, saying.… Let heavier work be imposed upon the men” – this teaches that they had scrolls in their possession in which they would delight every Shabbat, that said that the Holy One blessed be He will deliver them. Because they rested on Shabbat, Pharaoh said to them: ‘“Let heavier work be imposed upon the men, and they will labor in it; and let them not regard [yishu]…” – let them not delight [mishtaashin], and let them not rest on the Shabbat day.’
“That day, Pharaoh commanded” – it teaches about this wicked one that he did not delay harming them. This was the fourth decree.33See Shemot Rabba 1:12.
“The taskmasters pressed, saying” (Exodus 5:13) – these are the Egyptians; the foremen – these are the elders of Israel.
“You shall no longer give the people straw to make bricks, as previously; they will go and gather straw for themselves. And the quota of the bricks that they made previously, you shall impose upon them; you shall not diminish from it; for they are lazy; therefore they cry, saying: Let us go and sacrifice to our God. Let heavier work be imposed upon the men, and they will labor in it; and let them not regard false words.” (Exodus 5:7–9)
“You shall no longer give the people straw.… and the quota of the bricks” – from here you learn that each and every one had a quota of how many bricks they were to make daily. Therefore, initially, he enslaved them with gentle persuasion so that they would make the bricks with all their might, and to see the extent of their ability. On the basis of the number that they made the first day, they decreed upon them to make every day.
“For they are lazy [nirpim]” – Rabbi Shimon ben Yoḥai said: He began clenching his teeth and saying: You are nirpim, which is an expression of filth.34Had the reference been to indolence, it should have said mitrapim. May his bones be crushed, as they [Israel] are sacred.
“Therefore they cry, saying.… Let heavier work be imposed upon the men” – this teaches that they had scrolls in their possession in which they would delight every Shabbat, that said that the Holy One blessed be He will deliver them. Because they rested on Shabbat, Pharaoh said to them: ‘“Let heavier work be imposed upon the men, and they will labor in it; and let them not regard [yishu]…” – let them not delight [mishtaashin], and let them not rest on the Shabbat day.’
Midrash Tanchuma
(Numb. 11:16:) Gather Me seventy men.” Did they not have elders in the past?52Numb. R. 15:20. Was it not already stated in Egypt (in Exod. 3:16), “Go and gather the elders of Israel?” So for what reason had the Holy One, blessed be He, said (in Numb. 11:16), “Gather Me seventy men?” [It was] to teach you that when Pharaoh had said (in Exod. 1:10), “Come let us act shrewdly [...],” Pharaoh gathered all Israel, and said to them, “Please work with me as a favor today.” This is what is written (in vs. 13), “So the Egyptians made the Children of Israel labor with ruthlessness (befarekh).” What is the meaning of “with ruthlessness (befarekh)?” With gentle speech (befeh rakh).53The midrash is interpreting Exod. 1:13 to mean, SO THE EGYPTIANS MADE THE CHILDREN OF ISRAEL LABOR WITH GENTLE SPEECH. So Sot. 11ab; Exod. R. 1:11. Pharaoh took a basket and trowel; who [could] see Pharaoh taking basket and trowel, and working with bricks and not [also] work? Israel immediately went quickly, and applied all their strength along with him all the day, because they were strong and mighty. When it grew dark, he posted taskmasters over them. He said to them, “Reckon the [number of] bricks.” They immediately arose and counted them. He said to them, “This many you shall produce for me each and every day.” He assigned Egyptian taskmasters over the officers of Israel, and the officers were assigned over the rest of the people. Moreover when he said to them (in Exod. 5:7), “You shall no longer give the people straw,” the taskmasters came and counted the bricks. [If] they [the bricks] were found deficient, the taskmasters beat the officers, as stated (in Exod. 5:14), “And the officers of the Children of Israel, whom [the taskmasters of Pharaoh] had set over them, were beaten….” When the officers were beaten for the rest of the people, they did not hand them over into the hands of the taskmasters, for they said, “It is better for us to be beaten than that the rest of the people falter.” Therefore when the Holy One, blessed be He, said to Moses (in Numb. 11:16), “Gather Me seventy men,” Moses said, “My Master, I do not know who is worthy and who is not worthy.” He said to him (in Numb. 11:16 cont.), “Whom you know to be elders and officers of the people.” These are the officers who had handed themselves over to be beaten on their behalf in Egypt because of the required amount of bricks. Let them come and receive this dignity. It therefore says (ibid.), “whom you know to be elders and officers of the people.” Because they handed themselves over to be beaten for the community, therefore (in Numb. 11:16 cont.), “they shall lead with you in leading the people.” [From here] you learn that whoever hands himself over for the sake of Israel merits dignity and the holy spirit. It is therefore written (ibid.) “whom you know [to be elders and officers of the people.” From the ones of whom it is written (in Exod. 5:14), “And the officers of the Children of Israel [whom the taskmasters of Pharaoh had set over them] were beaten.”