מדרש אויף תהילים 45:12

וְיִתְאָ֣ו הַמֶּ֣לֶךְ יָפְיֵ֑ךְ כִּי־ה֥וּא אֲ֝דֹנַ֗יִךְ וְהִשְׁתַּֽחֲוִי־לֽוֹ׃

און דער מלך װעט גלוסטן דײַן שײנקײט;װאָרום ער איז דײַן האַר, דרום בוק זיך צו אים.

Midrash Tanchuma Buber

Another interpretation (of Gen. 12:1): GO. This text is related (to Ps. 45:11 [10]): HEAR, O DAUGHTER, TAKE NOTE, AND INCLINE YOUR EAR: FORGET YOUR PEOPLE AND YOUR FATHER'S HOUSE.8Tanh., Gen. 3:3; cf. Gen. R. 39:1. HEAR, O DAUGHTER, TAKE NOTE: This refers to Abraham. AND FORGET YOUR PEOPLE AND YOUR FATHER'S HOUSE: This refers to the idolaters, as stated (in Jer. 2:27): THEY SAY TO A TREE: YOU ARE MY FATHER. (Ps. 45:12 [11]) AND THE KING WILL DESIRE YOUR BEAUTY. This refers to the Supreme King of Kings, the Holy One, < who takes pleasure in > 9The reading follows the traditional Tanhuma. adorning you in the world. R. Abbin said: {(ibid.): BECAUSE HE IS YOUR LORD, BOW DOWN TO HIM.} Now what did Abraham resemble?10Cf. Gen. R. 39:2. A vial of persimmon11Gk.: balsamon. when it has been set in a graveyard. Then no one would know what its aroma was. What did a certain one do? He took it and moved it from place to place, < so that > its aroma began to disperse abroad. Similarly Abraham was dwelling among those who served idols. The Holy One said to him: Why are you residing among the wicked? Go out from among them, and make your good works known abroad. Thus it is stated (in Gen. 12:1): GO.
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Midrash Tanchuma

Now the Lord said unto Abram: “Get thee out of thy country.” Scripture says elsewhere in reference to this verse; Hearken, O daughter, and consider, and incline thine ear; forget also thine own people and thy father’s house; so shall the king desire thy beauty; for he is thy lord; and do homage unto him (Ps. 45:11). Hearken, O daughter, and consider, and incline thine ear alludes to Abraham. Forget also thine own people, and thy father’s house refers to the idolaters, concerning whom it is said: Who say to a stock: “Thou art my father” (Jer. 2:27). And so shall the king desire thy beauty refers to the King of Kings, who desired to glorify your (Abraham’s) name in this world and in the world-to-come. For he is thy lord; and do homage unto him.
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Bereshit Rabbah

“The Lord said to Abram: Go you, from your land, and from your birthplace, and from your father’s house, to the land that I will show you” (Genesis 12:1).
“The Lord said to Abram: Go you, from your land…” – Rabbi Yitzḥak began: “Listen, daughter, see, and incline your ear. Forget your people and your father’s house” (Psalms 45:11). Rabbi Yitzḥak said: This is analogous to one who was passing from place to place, and saw a building with a [candle] burning in it. He said: ‘Is it possible that this building has no one in charge of it?’ The owner of the building looked out at him and said: ‘I am the owner of the building.’ So, because Abraham our patriarch was saying: ‘Is it possible that this world is without someone in charge?’ The Holy One blessed be He looked at him and said to him: ‘I am the owner of the world.’ “The king will desire your beauty, as he is your master” (Psalms 45:12) – to show your beauty in the world. “And bow to him” (Psalms 45:12) – that is, “the Lord said to Abram.”
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