משנה אויף בראשית 20:7

וְעַתָּ֗ה הָשֵׁ֤ב אֵֽשֶׁת־הָאִישׁ֙ כִּֽי־נָבִ֣יא ה֔וּא וְיִתְפַּלֵּ֥ל בַּֽעַדְךָ֖ וֶֽחְיֵ֑ה וְאִם־אֵֽינְךָ֣ מֵשִׁ֗יב דַּ֚ע כִּי־מ֣וֹת תָּמ֔וּת אַתָּ֖ה וְכָל־אֲשֶׁר־לָֽךְ׃

און אַצונד, קער אום די װײַב פֿון דעם מאַן, װאָרום ער איז אַ נביא, און ער װעט מתפּלל זײַן פֿאַר דיר, און װעסט בלײַבן לעבן; אױב אָבער דו קערסט זי ניט אום, זײַ װיסן אַז שטאַרבן װעסטו שטאַרבן, דו און אַלע װאָס געהערן צו דיר.

Mishnah Bava Kamma

Even though a man pays [him that suffers the indignity], he is not forgiven until he seeks [forgiveness] from him, for it says: “Therefore restore the man’s wife… [and he shall pray for you]” (Genesis 20:7). And from where do we learn that he who must forgive should not be cruel? As it says: “And Abraham prayed unto God and God healed Avimelech” (Genesis 20:17). If a man said, “Blind my eye”, or “Cut off my hand”, or “Break my foot”, he [that does so] is liable. [If he added] “On the condition that you will be exempt”, he is still liable. [If he said] “Tear my garment”, or “Break my jug”, he that does so is liable. [If he added] “On the condition that you will be exempt”, he is exempt. [If he said], “Do so to so-and-so, on the condition that you will be exempt, he is liable, whether it was [an offense] against his person or his property.
פֿרעגט אַ רבֿBookmarkShareCopy