דַּבֵּ֞ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֘ל לֵאמֹר֒ נֶ֗פֶשׁ כִּֽי־תֶחֱטָ֤א בִשְׁגָגָה֙ מִכֹּל֙ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְעָשָׂ֕ה מֵאַחַ֖ת מֵהֵֽנָּה׃
רעד צו די קינדער פֿון ישׂראל, אַזױ צו זאָגן: אַז עמיצער װעט זינדיקן דורך אַ פֿאַרזע אין װאָסערע עס איז פֿאַרבאָטזאַכן פֿון גאָט װאָס טאָרן ניט געטאָן װערן, און ער װעט טאָן אײנע פֿון זײ,
Mishnah Nedarim
If one says “A korban”, “A wholly burnt-offering”, “A meal-offering”, “A sin-offering”, “A thanksgiving-offering”, “A peace-offering, should be that which I eat from you” he is bound [by his vow]. Rabbi Judah permitted [him]. [If he says] “The korban”, “like a korban”, “korban”, should be that which I eat from you he is bound [by his vow]. If he says, “That which I shall not eat of yours should be a korban”, Rabbi Meir forbids [him]. If one says to his fellow, “Konam be my mouth which speaks with you”, “My hands which work for you” [or] “My feet which walk with you,’ he is forbidden.
Mishnah Megillah
There is no difference between a priest anointed with the oil of anointment and one who [only] wears the additional garments except for the bull which is offered for the [unwitting transgression of] any of the commandments. There is no difference between a serving [high] priest and one whose time has passed except the bull of Yom HaKippurim and the tenth of the ephah.