וְכִֽי־יְפַתֶּ֣ה אִ֗ישׁ בְּתוּלָ֛ה אֲשֶׁ֥ר לֹא־אֹרָ֖שָׂה וְשָׁכַ֣ב עִמָּ֑הּ מָהֹ֛ר יִמְהָרֶ֥נָּה לּ֖וֹ לְאִשָּֽׁה׃
און אַז אַ מאַן װעט פֿאַרפֿירן אַ יונגפֿרױ װאָס איז ניט פֿאַרקנַסט, און װעט ליגן מיט איר, זאָל ער מיט נדן זי מאַכן פֿאַר זײַן װײַב.
Mishnah Sanhedrin
Cases concerning property [are decided] by three. Cases concerning robbery or personal injury, by three. Claims for full damages or half-damages, twofold restitution, or fourfold or fivefold restitution, by three. Claims against a rapist, a seducer and one who defames [a virgin are decided] by three, according to Rabbi Meir. The Sages say: “One who defames [a virgin is decided] by twenty-three, for there may arise from it a capital case.
Mishnah Arakhin
The law of evaluation is sometimes lenient, and at others times strict. The law of the field of possession is sometimes lenient, and at others times strict. The law concerning a warned ox that has killed a slave is sometimes lenient, and at others times strict. The law of the rapist and the seducer and the defamer is sometimes lenient, and at others times strict. The law of evaluation is sometimes lenient, and at others times strict. How so? Whether one has evaluated the fairest in Israel, or the ugliest in Israel, he must pay fifty selas. But if he said: “Behold, his monetary worth is upon me,” he pays only as much as he is worth.
Mishnah Shevuot
“I adjure you that you come and bear testimony for me that so-and-so owes me full damages, or half damages, or double payment, or four or five payment; Or that so-and-so raped my daughter, or seduced my daughter; Or that my son struck me; Or that my neighbor injured me, or set fire to my haystack on the Day of Atonement”; [And they deny knowledge of testimony] they are liable.