אִם־זָרְחָ֥ה הַשֶּׁ֛מֶשׁ עָלָ֖יו דָּמִ֣ים ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־אֵ֣ין ל֔וֹ וְנִמְכַּ֖ר בִּגְנֵבָתֽוֹ׃
אױב אָבער די זון איז אױפֿגעגאַנגען איבער אים, איז דאָ פֿאַר אים בלוטשולד. באַצאָלן מוז ער באַצאָלן; אױב ער האָט ניט, זאָל ער פֿאַרקױפֿט װערן פֿאַר זײַן גנבֿה.
Mishnah Kiddushin
A Hebrew slave is acquired by money and by document; And acquires himself by years, by Jubilee, and by deduction from the purchase price. A Hebrew maidservant is greater in that she acquires herself by ‘signs [of physical maturity]’. He whose ear is bored is acquired by boring, and acquires himself by Jubilee or his master's death.
Mishnah Sotah
What [differences are there in law] between a man and a woman?A man [who has leprosy] rends his clothes and loosens his hair, but a woman does not rend her clothes and loosen her hair. A man may vow that his son will become a nazirite, but a woman may not vow that her son will become a nazirite. A man can shave [with offerings set aside for] his father’s naziriteship but a woman cannot shave [with offerings set aside for] her father’s naziriteship. A man may sell his daughter, but a woman may not sell her daughter. A man may give his daughter in betrothal, but a woman may not give her daughter in betrothal. A man is stoned naked, but a woman is not stoned naked. A man is hanged [after being put to death], but a woman is not hanged. A man is sold for [to make restitution for] his theft, but a woman is not sold [to make restitution] for her theft.
Mishnah Sanhedrin
[The thief] who burrows his way in [to someone’s home] is judged on account of his outcome. If he burrowed his way in and broke a jug, should there be blood-guiltiness for him, he must pay [for the jug], but if there is no blood-guiltiness for him, he is not liable.