וְאַתָּ֞ה דַּבֵּ֨ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אַ֥ךְ אֶת־שַׁבְּתֹתַ֖י תִּשְׁמֹ֑רוּ כִּי֩ א֨וֹת הִ֜וא בֵּינִ֤י וּבֵֽינֵיכֶם֙ לְדֹרֹ֣תֵיכֶ֔ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדִּשְׁכֶֽם׃
דו רעד אױך צו די קינדער פֿון ישׂראל, אַזױ צו זאָגן: איר זאָלט נאָר אָפּהיטן מײַנע שבתים, װאָרום אַ צײכן איז דאָס צװישן מיר און צװישן אײַך אױף אײַערע דוֹר-דוֹרות, כּדי איר זאָלט װיסן, אַז איך ה׳ הײליק אײַך.
Mishnah Shabbat
A great principle they stated in respect to Shabbat: anyone who forgets the fundamental law of Shabbat and performs many labors on many Shabbatot, is liable for only one sin-offering. One who knows the fundamental law of Shabbat and performs many labors on many Shabbatot is liable for a sin-offering for each and every Shabbat. One who knows that it is Shabbat and performs many labors on many Shabbatot, is liable for every primary labor. One who performs many labors belonging to the same category is obligated for only one sin-offering.