ציטאַט אויף שמות 1:14

And he turned (Shemot 2:12), tells us that he was driven on by a Divine spirit (c.f. Yeshayahu 59:19) to break the arm of the wicked one and to release those destined for death. And so that you shouldn't say that he did this without consulting his reason, only from sudden anger, which is not praiseworthy - regarding this I say, that he "turned this way and that to see if there was anyone around" (Shemot 2:12) - for he did it premeditatedly and with consulting his reason. For he knew it was a dangerous thing to do if anyone knew, and so he killed him - to save the life of his kinsman. And the opinion of our sages of blessed memory in Sanhedrin 58b is that the Mitzri was liable for the death penalty, as an Egyptian who strikes a Jew is liable for the death penalty. And the Rambam in Hilchot Melachim 10:6 is of the opinion that [the Mitzri] is only liable at the hands of heaven. And regarding this the Midrash says that he consulted with the heavenly entourage. "And he saw that there was no man around" (Shemot 2:12) - but angels he saw, and he consulted with them. And by means of allusion, that he saw himself - that he himself was no man, only joined to the angels. And he struck him with the spiritual power that was within him, and regarding this our sages of blessed memory said that he struck him with the Explicit Name. (Shemot Rabbah 1:30)