וּמָרְדֳּכַ֞י יָצָ֣א ׀ מִלִּפְנֵ֣י הַמֶּ֗לֶךְ בִּלְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָח֔וּר וַעֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְתַכְרִ֥יךְ בּ֖וּץ וְאַרְגָּמָ֑ן וְהָעִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְשָׂמֵֽחָה׃
און מרדכי איז אַרױסגעגאַנגען פֿון פֿאַרן מלך אין בגדֵי-מַלכות פֿון בלאָען און װײַסן, מיט אַ גרױסער גילדערנער קרױן, און אַ מאַנטל פֿון פֿײַנלײַנען און פּורפּל. און די שטאָט שושַן האָט געהילכט און זיך געפֿרײט.
Torah Ohr
AND MORDECHAI WENT OUT FROM BEFORE THE KING etc. (Esther 8:15) Purim is the level of Yom Kippur because Yom Kippur means "like Purim." Yom Kippur is about Teshuvah that comes from below to above, and Purim is also so, as it's written, "'Pur' this is the lot," (Esther 3:7; Esther 9:24) which comes from below to above and similarly Yom Kippur has the lots on the two goats etc. However, how's it possible to bring it up higher? Aren't there troubles separating and stopping it? For this it says, "To G-d, a sin offering," (Yoma 39a) that even the sin offering, when it goes up, it's to G-d, because higher up it doesn't get dark because there's no darkness because everything is one there. True that there's no darkness, but still, how's it possible to bring it up higher? To preface, it's known that Yom Kippur was the giving of the Torah for the second set of Luchos...