ציטירנדיקער פּירוש אויף עמוס 7:16

וְעַתָּ֖ה שְׁמַ֣ע דְּבַר־יְהוָ֑ה אַתָּ֣ה אֹמֵ֗ר לֹ֤א תִנָּבֵא֙ עַל־יִשְׂרָאֵ֔ל וְלֹ֥א תַטִּ֖יף עַל־בֵּ֥ית יִשְׂחָֽק׃

און אַצונד הער דאָס װאָרט פֿון גאָט: דו זאָגסט: זאָלסט ניט נבֿיאות זאָגן אױף ישׂראל, און ניט דַרשען אױף דעם הױז פֿון יִשׂחק.

Rashi

let no man strive You forewarn the true prophets not to strive with you nor to reprove you, as it is written concerning Amos (7:16), that Amaziah the priest of Bethel said to him (i.e. to Amos): “Do not prophesy against Israel, and do not preach against the house of Isaac.” This transpired in the days of Jeroboam the son of Joash in whose time Hosea prophesied.
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Rashi

they shall not take shame—Lest disgraces from them overtake them, as the matter is stated (Prov. 9:8): “Reprove not a scorner.” Every instance of טִיף is an expression of prophecy, as in (Amos 7:16) “And do not prophesy (תַטִיף) concerning the house of Isaac” and (Ezek. 21:2) “And prophesy (וְהַטֵף) to the south.”
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Rashi

and prophesy Heb. וְהַטֵף, and prophesy. Similarly (Micah 2:6): “Preach (תַטִיפוּ) not”; (Amos 7: 16), “and do not prophesy (תַטִיף) concerning the house of Isaac.”
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Rashi

my speech would drip Heb. תטף. This is an expression of prophecy. Similarly (Amos 7:16), “and do not prophesy (תטיף) concerning the house of Isaac.” That is to say that my word was like prophecy.
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