ציטירנדיקער פּירוש אויף עמוס 7:17

לָכֵ֞ן כֹּה־אָמַ֣ר יְהוָ֗ה אִשְׁתְּךָ֞ בָּעִ֤יר תִּזְנֶה֙ וּבָנֶ֤יךָ וּבְנֹתֶ֙יךָ֙ בַּחֶ֣רֶב יִפֹּ֔לוּ וְאַדְמָתְךָ֖ בַּחֶ֣בֶל תְּחֻלָּ֑ק וְאַתָּ֗ה עַל־אֲדָמָ֤ה טְמֵאָה֙ תָּמ֔וּת וְיִ֨שְׂרָאֵ֔ל גָּלֹ֥ה יִגְלֶ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ (ס)

דרום האָט גאָט אַזױ געזאָגט: דײַן װײַב װעט אין שטאָט אַ זוֹנה זײַן, און דײַנע זין און דײַנע טעכטער װעלן פֿאַלן דורכן שװערד, און דײַן ערד װעט מיט אַ שנור צעטײלט װערן, און דו װעסט שטאַרבן אױף אומרײנער ערד, און ישׂראל װעט אין גלות אַװעק פֿון זײַן ערד.

Ibn Ezra

parcel [literally: cord] meaning, “lot” (as in “the bounds” [Psalms 16: 6]), because land parcels are measured out with cords [cf. Amos 7: 17].
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Ramban

THOU SHALT NOT DELIVER UNTO HIS MASTER A BONDMAN THAT IS ESCAPED. This is connected with the section above that [when you go forth against the enemy] if a slave flees from his master against whom the host has gone forth and saves himself by fleeing to your camp you are not to deliver him to his master for money that he may give you. And since it states, he shall dwell with thee, in the midst of thee, in the place which he shall choose,284Verse 17. it appears that it is a commandment that he become a free man and that we should not enslave him. The reason for this commandment is that with us he will worship G-d and it is not proper that we return him to his master to worship idols. Moreover, it is possible that he [the bondman] may show them the entrance into the city,285Judges 1:25. for in that way they will capture many cities through slaves and captives fleeing from there. And our Rabbis have said286Gittin 45a. [that this prohibition is applicable] even [to] a Canaanite bondman who belongs to an Israelite who fled from outside the Land into the Land of Israel, for this one too, should preferably work for those who dwell in the Land of G-d and be saved from working for those that dwell in an unclean land,287Amos 7:17. and where not all commandments are binding.
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Rashi

Have you not heard from afar. Why do you glorify and aggrandize yourself with this? This is not yours, for you have heard from afar through the prophets, that I decreed upon the nations to bring you upon them, as the matter that is stated, ”Ho, Ashur, the staff of My wrath.”13Yeshayohu 30:33.
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Rashi

Have you not heard from long ago More than seventy years (correct version as in Parshandatha and Warsaw edition) since Amos prophesied two years before the earthquake (Amos 7:17), “and Israel shall be exiled from upon its land.” Since then, you should have heard that I wrought and prepared this retribution.
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