ציטירנדיקער פּירוש אויף איוב 28:16

לֹֽא־תְ֭סֻלֶּה בְּכֶ֣תֶם אוֹפִ֑יר בְּשֹׁ֖הַם יָקָ֣ר וְסַפִּֽיר׃

זי קען ניט אָפּגעשאַצט װערן מיט אוֹפֿיר-גאָלד, מיט טײַערן אָניקל און סאַפּירשטײן.

Rashi

Who were evaluated in golden currency. Who were praised and valued like gold. Whoever saw them would say, “Look, the complexion of these is like the appearance of gold,” and similarly, “it cannot be praised תְסֻלֶּה with the gold jewelry of Ophir,”4Iyov 28:16. [and as in,] “with jewelry of fine gold, it cannot be praised תְסֻלֶּה”5Ibid. 28:19. [and as in,] “praise סֹלּוּ Him Who rides the heavens.”6Tehilim 68:5. These are expressions of praise and value.
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Rashi

praise Heb. סולו, an expression of praise. Similarly (Job 28:16): “It cannot be praised (תסלה) with the jewelry of Ophir”; (Lam. 4:2), “worth their weight (המסלאים) in fine gold.”
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Rashi

will visit you lit. your visitors. Heb. ביקרותיך. The “kaph” is punctuated with a “dagesh” because it is an expression of visiting, although it is preceded by a “yud.” I saw in Rav Saadia’s punctuation that this word is arranged with (Isa. 42:24), “Who subjected Jacob to plunder (למשיסה),” which is written with a “yud” although the “sammech” is punctuated with a “dagesh.” Menachem, however, associated it as an expression of value, as (Job 28:16): “with precious (יקר) onyx.
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