ציטירנדיקער פּירוש אויף איוב 32:19

הִנֵּֽה־בִטְנִ֗י כְּיַ֥יִן לֹא־יִפָּתֵ֑חַ כְּאֹב֥וֹת חֲ֝דָשִׁ֗ים יִבָּקֵֽעַ׃

זע, מײַן לײַב איז װי װײַן װאָס איז ניט געעפֿנט, װי נײַע לאָגלען װערט ער צעפּלאַצט.

Ibn Ezra

כאב As a potter.9A. V., As of one that hath a familiar spirit. Comp. כאבת as bottles.—The potter, because of his vocation,10The potter was mostly occupied with his work below the surface of the earth. speaks from below.
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Ibn Ezra

Having brought up the dead, Scripture now mentions charmers and wizards , since they purport to communicate with the dead (as it is written in Isaiah, “[seek guidance] of the dead on behalf of the living” [Isaiah 8:19]). charmers [Hebrew: ’ovot] as in “jugs” [Hebrew: ’ovot] [Job 32:19] — this being a major tool of their trade.
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Tur HaArokh

אל תפנו אל האובות, “do not turn to the sorceries that follow, etc.” [if I understood the author correctly. Ed.] “Do not have social intercourse with these sorcerers even on the Sabbath, thinking that since they do not practice their art on the Sabbath that this is harmless. Ibn Ezra writes that this is a warning not to do what King Sha-ul did near the end of his reign in desperation, when he asked a sorcerer to conjure up the deceased prophet Samuel’s image (Samuel I 28,7) The word אובות is derived from Job 32,19 וכאובות חדשים יבקע, describing skins filled with wine that are full to bursting. בעלי אובות, those soothsayers are like people who cannot wait to reveal the knowledge they believe that they possess. The word ידעוני, is related to דעת, knowledge, and also describes these supposedly knowledgeable people who foretell future events. The Torah adds that the result of turning to such soothsayers will be
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