ציטירנדיקער פּירוש אויף איוב 34:21

at the same time...all things.. happen by the decree of the Eternal -- like the second view. And that nothing is hidden from G-d as Elihu said: "For His eyes are upon the ways of man, and He sees all man's steps; There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves" (Job 34:21-22). And this is what took Job out of the trap of his error, that due to the question of necessity versus righteousness, and pre-knowledge versus free will, he almost turned the plate upside down, to claim that G-d left the universe and does not supervise over this world. The view of Eliphaz HaTemani is the view of our torah, only that he did not know how to answer these questions. Therefore, he steadfastedly maintained that it is impossible for man to be punished unless he sinned. The view of Bildad HaShuchi is the view of the Metozla we mentioned. The view of Tzofat HaNaami is the view of the Ashrias. Job debated with them until Elihu enlightened the eyes of all of them and answered them like the author mentioned, as I will explain. (see also Moray Nevuchim Part 3 ch.23).