ציטירנדיקער פּירוש אויף במדבר 27:6

למען אשר תבוא אל הארץ, “so that you may arrive in the land,” etc.; this means that on account of your keeping these commandments of the Torah you will be allowed to enter the Holy Land. The reason the stones had to be erected and inscribed was to remind the people that their conquest of the land was only designed to enable them to keep the Torah in that land. This is the way Nachmanides understands these words. (verse 6) This would then be the reason that the sages decreed that mention of the Torah must be made when reciting the benediction acknowledging our taking possession of the land of Israel (in the recital of grace, ועל תורתך שלמדתנו).
It is possible to explain the words למען אשר תבוא אל הארץ as “in order to enable you to come to the land,” seeing that the power of the Torah destroys all our enemies in the land enabling us to settle in their land as our heritage.

וכאן הבן שואל – In all the books, it is not written, "וכאן"/”and here,” but rather [it is written], "וכן"/and similarly, like (Numbers 27:6): “The plea of Zelophehad’s daughters is just/"וכן בנות צלפחד דברות" , that is to say, and it is the law that when pouring the second cup [of wine] is when the child asks, “Why is [this night] different?”

Daß diese Ergänzung der bereits im vierten Buche Kap. 27, 6 f. gegebenen Erbschaftsordnung diesem Kompendium für die Niederlassung im Lande aufbewahrt blieb, motiviert sich schon von selbst, da in der Tat erst mit dieser Niederlassung im Lande Vermögen und Vermögensunterschiede in ihre eigentliche Bedeutung eintreten, während sie unter der allen Bedürfnissen fürsorgenden göttlichen Führung durch die Wüste kaum einen Einfluss gehabt haben dürften. —

תמיד CONTINUALLY — doing something every night, as is described here, may be termed תמיד, continually, just as you speak of (Numbers 27:6) “The continual (תמיד) burnt-offering”, although this was sacrificed only from day to day. So, too, in the case of the meal-offering made in a flat pan it is said, (Leviticus 6:13) that it should be brought continually (תמיד) and yet it was only brought thus: “Half of it in the morning, and half of it at evening”. However, the expression תמיד which is used in connection with the show-bread (Exodus 25:30) denotes the whole period without a break from Sabbath to Sabbath).