ציטירנדיקער פּירוש אויף בראשית 1:21

“Created” – Most commentators have said that creation means bringing forth something from nothing, and thus: “But if Hashem will created a creation” [referring to something never seen before] Bamidbar 16:30. But they have forgotten “And G-d created the crocodiles” Bereshit 1:21, as well as three times in the same verse: “G-d created man in His image…” Bereshit 1:27; “and Who creates darkness” Isaiah 45:7 – which is the opposite of light, which is something. Now here is the precise grammar of the word barat - it has two meanings. One is as stated. The other: “He did not revive them with bread” Samuel II 12:17. In this second one, aleph is in place of hey, for similar to it is “And the whole people came to revive David” – this is in the hif’il verb construction. If it were with an aleph, it would be like “To revive you from the beginning of every grain-gift of Yisrael” Samuel I 2:29. We also find [the same root] in the pi’el verb construction: “You will clear for yourselves there” Joshua 17:15. It’s not like “choose for yourselves a man” Samuel I 17:8, rather like “And He BARAed them” Ezekiel 23:47. And its meaning is to cut, to place a divided border – and the enlightened will understand.

כל רמש אשר הוא חי, the word אשר which follows the word רמש lacks the connecting letter ו. This is not something unique, seeing we find it in Chabakuk 3,11 שמש ירח, “sun and moon,” instead of שמש וירח, or in Exodus 1,1 ראובן שמעון, instead of ראובן ושמעון, and many other such examples.
אשר הוא חי, these words refer to the fish. It is also possible to understand these words as if the letter ו had not been omitted at all, so that the word רמש would be a collective term for all living creatures (as in Genesis 1,21) so that the additional words אשר הוא חי, would compare living creatures now to vegetation in Genesis 1,30 when G’d permitted only ירק עשב, the higher ranking plants as food for the human species. The fruit of the trees in the Garden of Eden were also included in the term ירק עשב, seeing that man had been permitted to eat any plant that grew out of the earth. I explained the meaning of those words on Genesis 1,11

EVERY ‘REMES’ (MOVING THING) THAT LIVETH. This refers to cattle, beasts and fowl — and also the fish in the sea — since all of them are called “moving things,” just as it is written: Every living creature ‘haromeseth’ (that creepeth) wherewith the waters swarmed.¹⁸³Above, 1:21.