ציטירנדיקער פּירוש אויף הושע 2:17

keeper of the vineyards. And there the sun tanned me and I became black; i.e., they made me a worshiper of other gods, but my own vineyard [i.e., my God], which was mine from my forefathers, I did not keep. We find in Scripture that leaders are called with the expression of ‘vineyards,’ as it is stated, “And I will give to her her vineyards כְּרָמֶיהָ from there,”²⁵Hosheia 2:17. which the Targum renders as, “And I will appoint for her her leaders.” And similarly, “he does not turn by the way of the vineyards.”²⁶Iyov 24:18.

The Torah was specific in denying Moses and Aaron only leadership of הקהל הזה, that they would not lead "this community" to the Holy Land. The implication is that when the Messiah comes Moses and Aaron will lead the entire Jewish nation to ארץ ישראל. The Yalkut item 764 bases this on Hoseah 2,17 וענתה שמה כימי נעוריה, "there she will respond as in the days of her youth," as well as on Deut. 33,21. From the various comments in the Midrashim it appears that but for Moses' and Aaron's error in not speaking to the rock, the generation of Jews at that time could have overcome any spirit of impurity residual in them and could have therefore qualified to become the generation to whom the Messiah would have been been sent.

עמק עכור The valley of Achor. This valley is near Jerusalem; comp. And the valley of Achor for a door of hope (Hos. 2:15). Others render it, Valley of trouble,⁸That is, the valley, in which the Israelites have brought trouble upon themselves through their bad actions. I. E., justly rejects this explanation, because the words עמק עכור are probably like השרון in the first part of the verse, a proper name, without any reference to trouble or sin. comparing it with עכר that troublest (1 Kings 18:17). The latter is a forced explanation.

their portion in the earth is cursed; he does not turn by the way of the vineyards They would curse their portion in the earth, saying that they would not turn by the way of the good, in the way of the righteous, who are lofty and dwell in the height or the world. Vineyards represent the righteous men and the leaders of the generation, as in (Hosea 2:17), “And I will give her vineyards from there,” which Jonathan renders: her leaders. They would curse their portion in the earth, saying that they would not turn in the way of the good; they would swear that they would not turn their way. Another explanation: תקלל חלקתם בארץ Their portion in the earth was spoiled, for they would destroy their seed in vain, as in (Gen. 6:12), “for all flesh had corrupted its way.” תקלל is an expression of spoiling (קלקול), as in (I Sam. 3:13), “for the iniquity [of the matter] that he knew that his sons were bringing disgrace (מקללים) upon them.” Another explanation: Their portion shall be cursed—the following generations will curse by them: He who requited the generation of the Flood. So I heard. (Gen. Rabbah 30:2). Another explanation: their portion is cursed; he does not turn by the way of the vineyards They would not accept reproof from the good men. Another explanation: They were swift to sail in ships to kill and to plunder property, but in the way of the land that was inhabited by humans and planted with vineyards they did not care to go.

וְעָנַָה is similar to (Hosea 2:17) “And she shall dwell (וְעָנְתָה) there.” Also (Nahum 2:13) “And his dens (וּמְעוֹנוֹתָיו) with what he had torn.” וְעָנָה may also be interpreted as an expression of raising the voice.