לָכֵ֞ן אֱמֹ֣ר ׀ אֶל־בֵּ֣ית יִשְׂרָאֵ֗ל כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הַבְּדֶ֥רֶךְ אֲבֽוֹתֵיכֶ֖ם אַתֶּ֣ם נִטְמְאִ֑ים וְאַחֲרֵ֥י שִׁקּוּצֵיהֶ֖ם אַתֶּ֥ם זֹנִֽים׃
דרום זאָג צו דעם הױז פֿון ישׂראל: אַזױ האָט געזאָגט גאָט דער האַר: איר פֿאַראומרײניקט אײַך אױף דעם שטײגער פֿון אײַערע עלטערן, און נאָך זײערע אומװערדיקײטן זײַט איר פֿאַרפֿירט,
Or HaChaim
The word לכן is a form of an oath as we know from Ezekiel 20,30-42. In that instance the prophet refers to our verse as something concerning which G'd had said: "I have raised My hand," i.e. a clear form of an oath.
Rashi
והבאתי אתם AND I SHALL BRING THEM [INTO THE LAND OF THEIR ENEMIES] — I Myself shall bring them; this is a kindly measure for Israel in order that they should not say, “Since we are banished among the nations let us do like their doings”. “For”, says God “I will not suffer them to do this, but I will raise up My prophets and so bring them back under My wings, as it is said, (Ezekiel 20:30) “And that which cometh into your mind shall not be at all, — [that ye say, We will be as the heathens, as the families of the countries, to serve wood and stone]. As I live, saith the Lord God, surely with a mighty hand, and with an outstretched arm and with fury poured out, will “I” be king over you etc.” (Sifra, Bechukotai, Chapter 8 5).