וְחֹ֨ק הַשֶּׁ֜מֶן הַבַּ֣ת הַשֶּׁ֗מֶן מַעְשַׂ֤ר הַבַּת֙ מִן־הַכֹּ֔ר עֲשֶׂ֥רֶת הַבַּתִּ֖ים חֹ֑מֶר כִּֽי־עֲשֶׂ֥רֶת הַבַּתִּ֖ים חֹֽמֶר׃
און דער דין פֿון אײל – אײל איז אױפֿן בת – איז אַ צענטל בת פֿון אַ כָּוֹר, װאָס איז צען בת – אַ חומר;
Ibn Ezra
בת Bath. A measure. חמר Homer; the same as ten pairs of vineyards.18Homer, though signifying a certain measure, is in this place like ten pairs, etc., not to be taken strictly, but in the meaning of a great quantity. The Hebrew text has the words והחומר הוא עשרת כורים the Homer has ten Kur. This statement is contradicted by Ez. 45:14, where Homer and Kur are declared to be equal. The concluding words Bath and Epha are equal, show that the purpose of I. E.’s remarks is to explain the parallelism of this verse: ten pairs of vineyards—Homer, Bath—Epha. We read, therefore, צמדי כרם instead of .כורים Bath and Epha are likewise equal.
Rashi
the homer [A measure known further as] kor, moy(d) or muy(d) in Old French, a measure.
Ibn Ezra
a ḥomer of barley Scripture states elsewhere [Ezekiel 45:11] that there are exactly ten batim in a ḥomer . In the same place, a bat is said to be equivalent to an ’efa . Thus, land seeded with an ’efa of barley would be valued at five sheqalim . This too is a decree of the King, concerning the wealth of His servant.