כֹּֽה־אָמַ֞ר יְהוָ֧ה צְבָא֛וֹת אֱלֹהֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר יַ֡עַן אֲשֶׁ֣ר אַתָּה֩ שָׁלַ֨חְתָּ בְשִׁמְכָ֜ה סְפָרִ֗ים אֶל־כָּל־הָעָם֙ אֲשֶׁ֣ר בִּירוּשָׁלִַ֔ם וְאֶל־צְפַנְיָ֤ה בֶן־מַֽעֲשֵׂיָה֙ הַכֹּהֵ֔ן וְאֶ֥ל כָּל־הַכֹּהֲנִ֖ים לֵאמֹֽר׃
אַזױ האָט געזאָגט ה׳ פֿון צבָאוֹת, דער גאָט פֿון ישׂראל, אַזױ צו זאָגן: װײַל דו האָסט געשיקט אין דײַן נאָמען בריװ צום גאַנצן פֿאָלק װאָס אין ירושָלקיִם, און צו צפַֿניָה דעם זון פֿון מַעֲשֵׂיָהן, דעם כֹּהן, און צו אַלע כֹּהנים, אַזױ צו זאָגן:
Radak
With you: Meaning to say, before you and in your presence - as you were there when I prayed. And I prayed for this lad and the Lord granted me what I asked, as you proclaimed to me. And the [letter,] hey [at the end of the word, imcha (with you)] is like the hey in (Jeremiah 29:25), "that you sent books in your name"; (Exodus 13:16) "and they will be a sign upon your hand"; and those that are similar to it. As leave it alone - sometimes it is written and sometimes it is not written. And there is a homiletical teaching about it - from here, [we learn about] the four cubits of prayer.