וְשִׁבַּ֗ר אֶֽת־מַצְּבוֹת֙ בֵּ֣ית שֶׁ֔מֶשׁ אֲשֶׁ֖ר בְּאֶ֣רֶץ מִצְרָ֑יִם וְאֶת־בָּתֵּ֥י אֱלֹהֵֽי־מִצְרַ֖יִם יִשְׂרֹ֥ף בָּאֵֽשׁ׃ (ס)
און ער װעט צעברעכן די זײַלשטײנער פֿון בית-שֶמֶש װאָס אין לאַנד מִצרַיִם; און די הײַזער פֿון די געטער פֿון מִצרַיִם װעט ער פֿאַרברענען אין פֿײַער.
Rashi
one of which will be called “the city of Heres.” Jonathan paraphrases: The city of Beth-shemesh which is destined to be destroyed will be said to be one of them. Jonathan renders “Heres” in two ways: an expression related to (Job 9:7) “Who says to the sun (לַחֶרֶס) and it will not shine,” [הֶרֶס and חֶרֶס being interchangeable since ‘heh’ and ‘heth’ are both gutterals,] and an expression of demolition and destruction. (Some editions add:) And whence did Jonathan derive this? From Jeremiah’s prophecy, which he prophesied in Tahpanhes (43:13): “He shall also break the monuments of Beth shemesh which is in the land of Egypt.” We learn from here that Beth-shemesh that was in the land of Egypt [and the monument] was destined to be destroyed, and the monuments mentioned there are identical with “the monument beside its border, to the Lord,” mentioned here, and it may be said that Beth-shemesh was situated in the border of Egypt on the boundary. Therefore it is stated: Beside its border.